5 ideas
2614 | Modern phenomenalism holds that objects are logical constructions out of sense-data [Ayer] |
Full Idea: Nowadays phenomenalism is held to be a theory of perception which says that physical objects are logical constructions out of sense-data. | |
From: A.J. Ayer (Phenomenalism [1947], §1) |
2615 | The concept of sense-data allows us to discuss appearances without worrying about reality [Ayer] |
Full Idea: The introduction of the term 'sense-datum' is a means of referring to appearances without prejudging the question of what it is, if anything, that they are appearances of. | |
From: A.J. Ayer (Phenomenalism [1947], §1) |
6445 | You have knowledge if you can rule out all the relevant alternatives to what you believe [Dretske, by DeRose] |
Full Idea: The 'Relevant Alternatives' theory of knowledge said the main ingredient that must be added to true belief to make knowledge is that one be in a position to rule out all the relevant alternatives to what one believes. | |
From: report of Fred Dretske (Epistemic Operators [1970]) by Keith DeRose - Intro: Responding to Skepticism §6 | |
A reaction: Dretske and Nozick are associated with this strategy. There will obviously be a problem in defining 'relevant'. Otherwise it sounds quite close to Plato's suggestion that we need true belief with 'logos'. |
22817 | Citizenship involves a group of mutually supporting rights, which create community and equality [Miller,D] |
Full Idea: The idea of citizenship is that rights support each other. Protective and welfare rights provide a basis for a political role. This underpins a sense of membership, and an obligation to provide welfare. Rights confer equal status and self-respect. | |
From: David Miller (Community and Citizenship [1989], 3) | |
A reaction: A helpful eludation of what a richer concept of citizenship than mere membership might look like. Communitarians have a different concept of rights from that of liberals. |
22816 | Socialists reject nationality as a false source of identity [Miller,D] |
Full Idea: The socialist tradition has been overwhelmingly hostile to nationality as a source of identity, usually regarding it merely as an artificially created impediment to the brotherhood of man. | |
From: David Miller (Community and Citizenship [1989], 2) | |
A reaction: I have some sympathy with this, especially when nationalism is expressed in terms of enemies, but the question of what community a person can plausibly identify with is difficult. We start in hunter gather tribes of several hundred. |