4 ideas
19456 | Philosophy is distinguished from other sciences by its complete lack of presuppositions [Feuerbach] |
Full Idea: Philosophy does not presuppose anything. It is precisely in this fact of non-presupposition that its beginning lies - a beginning by virtue of which it is set apart from all the other sciences. | |
From: Ludwig Feuerbach (On 'The Beginning of Philosophy' [1841], p.135) | |
A reaction: Most modern philosophers seem to laugh at such an idea, because everything is theory-laden, culture-laden, language-laden etc. As an aspiration I love it, and think good philosophers get quite close to the goal (which, I admit, is not fully attainable). |
2614 | Modern phenomenalism holds that objects are logical constructions out of sense-data [Ayer] |
Full Idea: Nowadays phenomenalism is held to be a theory of perception which says that physical objects are logical constructions out of sense-data. | |
From: A.J. Ayer (Phenomenalism [1947], §1) |
2615 | The concept of sense-data allows us to discuss appearances without worrying about reality [Ayer] |
Full Idea: The introduction of the term 'sense-datum' is a means of referring to appearances without prejudging the question of what it is, if anything, that they are appearances of. | |
From: A.J. Ayer (Phenomenalism [1947], §1) |
6445 | You have knowledge if you can rule out all the relevant alternatives to what you believe [Dretske, by DeRose] |
Full Idea: The 'Relevant Alternatives' theory of knowledge said the main ingredient that must be added to true belief to make knowledge is that one be in a position to rule out all the relevant alternatives to what one believes. | |
From: report of Fred Dretske (Epistemic Operators [1970]) by Keith DeRose - Intro: Responding to Skepticism §6 | |
A reaction: Dretske and Nozick are associated with this strategy. There will obviously be a problem in defining 'relevant'. Otherwise it sounds quite close to Plato's suggestion that we need true belief with 'logos'. |