Combining Texts

All the ideas for 'Phenomenalism', 'Sententia on 'De Caelo'' and 'The Reality of Numbers'

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4 ideas

1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / a. Philosophy as worldly
Philosophy aims to know the truth about the way things are [Aquinas]
     Full Idea: The study of philosophy has as its purpose to know not what people have thought, but rather the truth about the way things are.
     From: Thomas Aquinas (Sententia on 'De Caelo' [1268], I.22.228), quoted by Kretzmann/Stump - Aquinas, Thomas 05
     A reaction: I agree with this deeply unfashionable opinion. Of course, modern investigations must be more sensitive to biases built into language, culture and conceptual schemes. But I am one of those sad old folks who still think truths can be stated.
3. Truth / B. Truthmakers / 1. For Truthmakers
Truth and falsehood must track what does or doesn't exist [Bigelow]
     Full Idea: If something is true, then it would not be possible for it to be false unless either certain things were to exist which don't, or else certain things had not existed which do.
     From: John Bigelow (The Reality of Numbers [1988], 19)
     A reaction: This is described by Rami as Bigelow's 'famous' formulation of the idea that 'truth supervenes on being' in a general way. An immediate question would be about fictions. Is Malvolio a stupid man, given that he doesn't exist? We must stretch 'exist'.
11. Knowledge Aims / C. Knowing Reality / 2. Phenomenalism
Modern phenomenalism holds that objects are logical constructions out of sense-data [Ayer]
     Full Idea: Nowadays phenomenalism is held to be a theory of perception which says that physical objects are logical constructions out of sense-data.
     From: A.J. Ayer (Phenomenalism [1947], §1)
12. Knowledge Sources / B. Perception / 4. Sense Data / a. Sense-data theory
The concept of sense-data allows us to discuss appearances without worrying about reality [Ayer]
     Full Idea: The introduction of the term 'sense-datum' is a means of referring to appearances without prejudging the question of what it is, if anything, that they are appearances of.
     From: A.J. Ayer (Phenomenalism [1947], §1)