5 ideas
| 21959 | Metaphysics is the most general attempt to make sense of things [Moore,AW] |
| Full Idea: Metaphysics is the most general attempt to make sense of things. | |
| From: A.W. Moore (The Evolution of Modern Metaphysics [2012], Intro) | |
| A reaction: This is the first sentence of Moore's book, and a touchstone idea all the way through. It stands up well, because it says enough without committing to too much. I have to agree with it. It implies explanation as the key. I like generality too. |
| 16980 | We need a logical use of 'object' as predicate-worthy, and an 'ontological' use [Strawson,P] |
| Full Idea: There is a good case for a conservative reform of the word 'object'. Objects in the 'logical' sense would be all predicate-worthy identifiabilia whatever. Objects in the 'ontological' sense would form one ontological category among many others. | |
| From: Peter F. Strawson (Entity and Identity [1978], I n4) | |
| A reaction: This ambiguity has caused me no end of confusion (and irritation!). I wish philosophers wouldn't hijack perfectly good English words and give them weird meanings. Nice to have a distinguished fellow like Strawson make this suggestion. |
| 16979 | It makes no sense to ask of some individual thing what it is that makes it that individual [Strawson,P] |
| Full Idea: For no object is there a unique character or relation by which it must be identified if it is to be identified at all. This is why it makes no sense to ask, impersonally and in general, of some individual object what makes it the individual object it is. | |
| From: Peter F. Strawson (Entity and Identity [1978], I) | |
| A reaction: He links this remark with the claim that there is no individual essence, but he seems to view an individual essence as indispensable to recognition or individuation of the object, which I don't see. Recognise it first, work out its essence later. |
| 21958 | Appearances are nothing beyond representations, which is transcendental ideality [Moore,AW] |
| Full Idea: Appearances in general are nothing outside our representations, which is just what we mean by transcendental ideality. | |
| From: A.W. Moore (The Evolution of Modern Metaphysics [2012], B535/A507) |
| 1497 | For Anaximenes nature is air, which takes different forms by rarefaction and condensation [Anaximenes, by Simplicius] |
| Full Idea: Unlike Anaximander, Anaximenes' underlying nature is not boundless, but specific, since he says that it is air, and claims that it is thanks to rarefaction and condensation that it manifests in different forms in different things. | |
| From: report of Anaximenes (fragments/reports [c.546 BCE], A5) by Simplicius - On Aristotle's 'Physics' 9.24.26- |