Combining Texts

All the ideas for 'The Evolution of Modern Metaphysics', 'Les quaestiones de anima (lectures on the soul)' and 'Intro to Classical Chinese Philosophy'

unexpand these ideas     |    start again     |     specify just one area for these texts

---

6 ideas

1. Philosophy / B. History of Ideas / 2. Ancient Thought

23392	The Dao (Way) first means the road, and comes to mean the right way to live [Norden]
	Full Idea: The 'Dao' (tr 'Way) has five meanings: 1) path or road, 2) mode of doing something, 3) account of how to do something, 4) the right way to live, and 5) the ultimate metaphysical entity responsible for nature, and how it should be.
	From: Bryan van Norden (Intro to Classical Chinese Philosophy [2011], 1.III)
	A reaction: [compressed] So it is essentially metaphorical, just like the English 'way to do a thing'. Number 5 seems a rather large leap from the others, and most discussion seems to centre on number 4. The Chinese hoped for consensus on the Dao.

1. Philosophy / E. Nature of Metaphysics / 1. Nature of Metaphysics

21959	Metaphysics is the most general attempt to make sense of things [Moore,AW]
	Full Idea: Metaphysics is the most general attempt to make sense of things.
	From: A.W. Moore (The Evolution of Modern Metaphysics [2012], Intro)
	A reaction: This is the first sentence of Moore's book, and a touchstone idea all the way through. It stands up well, because it says enough without committing to too much. I have to agree with it. It implies explanation as the key. I like generality too.

1. Philosophy / H. Continental Philosophy / 3. Hermeneutics

23408	The hermeneutic circle is either within the text, or between text and biased reader [Norden]
	Full Idea: The first type of hermeneutic circle operates inside the text, studying relationships between sentences. …The second type is between the text and the reader, …who brings assumptions about what it means.
	From: Bryan van Norden (Intro to Classical Chinese Philosophy [2011], App A.I)
	A reaction: The first kind is an essential aspect of reading well. Readers are biased, but I get very tired of those who do nothing but search for bias, and ignore the truth a text has to offer. If everything is bias, intellectual life is dead.

23407	Heremeneutics is either 'faith' (examining truth) or 'suspicion' (looking for hidden motives) [Norden]
	Full Idea: A 'hermeneutics of faith' treat a text as a candidate for truth. ….A 'hermeneutics of suspicion' looks not for truth but for explanations of why someone makes certain claims, …particularly to serve their ulterior interests.
	From: Bryan van Norden (Intro to Classical Chinese Philosophy [2011], App I.1)
	A reaction: As far as I can see, the suspicious approach was a legitimate development in sociology, which studies the sources of ideas, but is absurdly offered by some philosophers as a total replacement of the faith approach.

11. Knowledge Aims / C. Knowing Reality / 3. Idealism / b. Transcendental idealism

21958	Appearances are nothing beyond representations, which is transcendental ideality [Moore,AW]
	Full Idea: Appearances in general are nothing outside our representations, which is just what we mean by transcendental ideality.
	From: A.W. Moore (The Evolution of Modern Metaphysics [2012], B535/A507)

17. Mind and Body / E. Mind as Physical / 1. Physical Mind

16618	Intellectual and moral states, and even the soul itself, depend on prime matter for their existence [Blasius, by Pasnau]
	Full Idea: Blasius argued that prime matter is the subject of all our intellectual and moral states. This implies that such states cannot exist apart from the body, which seems to imply further that the soul itself cannot exist apart from the body.
	From: report of Blasius of Parma (Les quaestiones de anima (lectures on the soul) [1385], I.8 p.65) by Robert Pasnau - Metaphysical Themes 1274-1671 06.3
	A reaction: It seems that, under pressure, Blasius recanted this view in lectures given eleven years later.