Combining Texts

All the ideas for 'The Evolution of Modern Metaphysics', 'fragments/reports' and 'Fifteen Sermons'

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6 ideas

1. Philosophy / E. Nature of Metaphysics / 1. Nature of Metaphysics
21959 Metaphysics is the most general attempt to make sense of things [Moore,AW]
     Full Idea: Metaphysics is the most general attempt to make sense of things.
     From: A.W. Moore (The Evolution of Modern Metaphysics [2012], Intro)
     A reaction: This is the first sentence of Moore's book, and a touchstone idea all the way through. It stands up well, because it says enough without committing to too much. I have to agree with it. It implies explanation as the key. I like generality too.
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / b. Transcendental idealism
21958 Appearances are nothing beyond representations, which is transcendental ideality [Moore,AW]
     Full Idea: Appearances in general are nothing outside our representations, which is just what we mean by transcendental ideality.
     From: A.W. Moore (The Evolution of Modern Metaphysics [2012], B535/A507)
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / c. Ethical intuitionism
8066 Butler exalts conscience, but it may be horribly misleading [Anscombe on Butler]
     Full Idea: Butler exalts conscience, but appears ignorant that a man's conscience may tell him to do the vilest things.
     From: comment on Joseph Butler (Fifteen Sermons [1726]) by G.E.M. Anscombe - Modern Moral Philosophy p.176
     A reaction: That would appear to be the end of conscience. To make conscience work, it must have a huge authority to back it, and also a fairly infallible means of knowing what it truly says, and that an impostor hasn't replaced it (e.g. via a bad upbringing).
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / k. Ethics from nature
6000 The goal is rationality in the selection of things according to nature [Diogenes of Babylon, by Blank]
     Full Idea: Diogenes of Babylon defined the goal to be rationality in the selection and rejection of the things according to nature.
     From: report of Diogenes (Bab) (fragments/reports [c.180 BCE]) by D.L. Blank - Diogenes of Babylon
     A reaction: This captures the central Stoic idea quite nicely. 'Live according to nature', but this always meant 'live according to reason', because that is (as Aristotle had taught) the essence of our nature. This only makes sense if reason and nature coincide.
22. Metaethics / C. The Good / 1. Goodness / a. Form of the Good
5999 The good is what is perfect by nature [Diogenes of Babylon, by Blank]
     Full Idea: Diogenes of Babylon defined the good as what is perfect by nature.
     From: report of Diogenes (Bab) (fragments/reports [c.180 BCE]) by D.L. Blank - Diogenes of Babylon
     A reaction: This might come close to G.E. Moore's Ideal Utilitarianism, but its dependence on the rather uneasy of concept of 'perfection' makes it questionable. Personally I find it appealing. I wish we had Diogenes' explanation.
23. Ethics / C. Virtue Theory / 3. Virtues / c. Justice
6001 Justice is a disposition to distribute according to desert [Diogenes of Babylon, by Blank]
     Full Idea: Diogenes of Babylon defined justice as the disposition which distributes to everyone what he deserves.
     From: report of Diogenes (Bab) (fragments/reports [c.180 BCE]) by D.L. Blank - Diogenes of Babylon
     A reaction: The questions that arise would be 'what does a new-born baby deserve?', and 'what do animals deserve?', and 'does the lowest and worst of criminals deserve anything at all?'