5 ideas
21959 | Metaphysics is the most general attempt to make sense of things [Moore,AW] |
Full Idea: Metaphysics is the most general attempt to make sense of things. | |
From: A.W. Moore (The Evolution of Modern Metaphysics [2012], Intro) | |
A reaction: This is the first sentence of Moore's book, and a touchstone idea all the way through. It stands up well, because it says enough without committing to too much. I have to agree with it. It implies explanation as the key. I like generality too. |
21958 | Appearances are nothing beyond representations, which is transcendental ideality [Moore,AW] |
Full Idea: Appearances in general are nothing outside our representations, which is just what we mean by transcendental ideality. | |
From: A.W. Moore (The Evolution of Modern Metaphysics [2012], B535/A507) |
4042 | Metaphysics requires the idea of people (speakers) located in space and time [Davidson] |
Full Idea: An intelligible metaphysics will assign a central place to the idea of people (= speakers) with a location in public space and time. | |
From: Donald Davidson (The Method of Truth in Metaphysics [1977], §III) | |
A reaction: The 'location' is the interesting bit, requiring people to be bodies, not abstractions. A big, plausible claim, but hard to prove. |
4041 | Sentences held true determine the meanings of the words they contain [Davidson] |
Full Idea: Sentences held true (the linguistic representatives of beliefs) determine the meanings of the words they contain. | |
From: Donald Davidson (The Method of Truth in Metaphysics [1977], §II) | |
A reaction: Maybe. Historically, truth and belief presumably precede words and sentences. But words separate off from beliefs very easily. I'm not convinced. Words initiate language, not beliefs? |
16714 | The state should kill blasphemous heretics [Erasmus] |
Full Idea: It is necessary for the preservation of the state to kill heretics that are blasphemous and seditious. | |
From: Desiderius Erasmus (works [1506]), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 20.2 | |
A reaction: He was much more tolerant of heretics who kept quiet. |