5 ideas
21959 | Metaphysics is the most general attempt to make sense of things [Moore,AW] |
Full Idea: Metaphysics is the most general attempt to make sense of things. | |
From: A.W. Moore (The Evolution of Modern Metaphysics [2012], Intro) | |
A reaction: This is the first sentence of Moore's book, and a touchstone idea all the way through. It stands up well, because it says enough without committing to too much. I have to agree with it. It implies explanation as the key. I like generality too. |
9616 | A set is a collection into a whole of distinct objects of our intuition or thought [Cantor] |
Full Idea: A set is any collection into a whole M of definite, distinct objects m ... of our intuition or thought. | |
From: George Cantor (The Theory of Transfinite Numbers [1897], p.85), quoted by James Robert Brown - Philosophy of Mathematics Ch.2 | |
A reaction: This is the original conception of a set, which hit trouble with Russell's Paradox. Cantor's original definition immediately invites thoughts about the status of vague objects. |
15896 | Cantor needed Power Set for the reals, but then couldn't count the new collections [Cantor, by Lavine] |
Full Idea: Cantor grafted the Power Set axiom onto his theory when he needed it to incorporate the real numbers, ...but his theory was supposed to be theory of collections that can be counted, but he didn't know how to count the new collections. | |
From: report of George Cantor (The Theory of Transfinite Numbers [1897]) by Shaughan Lavine - Understanding the Infinite I | |
A reaction: I take this to refer to the countability of the sets, rather than the members of the sets. Lavine notes that counting was Cantor's key principle, but he now had to abandon it. Zermelo came to the rescue. |
21958 | Appearances are nothing beyond representations, which is transcendental ideality [Moore,AW] |
Full Idea: Appearances in general are nothing outside our representations, which is just what we mean by transcendental ideality. | |
From: A.W. Moore (The Evolution of Modern Metaphysics [2012], B535/A507) |
2594 | A true cause must involve a necessary connection between cause and effect [Malebranche] |
Full Idea: A true cause as I understand it is one such that the mind perceives a necessary connection between it and its effects. | |
From: Nicolas Malebranche (The Union of Body and Soul [1675], p.116) |