Combining Texts

All the ideas for 'The Evolution of Modern Metaphysics', 'Beitrage' and 'Interview with Baggini and Stangroom'

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9 ideas

1. Philosophy / E. Nature of Metaphysics / 1. Nature of Metaphysics

21959	Metaphysics is the most general attempt to make sense of things [Moore,AW]
	Full Idea: Metaphysics is the most general attempt to make sense of things.
	From: A.W. Moore (The Evolution of Modern Metaphysics [2012], Intro)
	A reaction: This is the first sentence of Moore's book, and a touchstone idea all the way through. It stands up well, because it says enough without committing to too much. I have to agree with it. It implies explanation as the key. I like generality too.

1. Philosophy / H. Continental Philosophy / 1. Continental Philosophy

6859	Analytic philosophy has much higher standards of thinking than continental philosophy [Williamson]
	Full Idea: Certain advances in philosophical standards have been made within analytic philosophy, and there would be a serious loss of integrity involved in abandoning them in the way required to participate in current continental philosophy.
	From: Timothy Williamson (Interview with Baggini and Stangroom [2001], p.151)
	A reaction: The reply might be to concede the point, but say that the precision and rigour achieved are precisely what debar analytical philosophy from thinking about the really interesting problems. One might as well switch to maths and have done with it.

4. Formal Logic / E. Nonclassical Logics / 4. Fuzzy Logic

6862	Fuzzy logic uses a continuum of truth, but it implies contradictions [Williamson]
	Full Idea: Fuzzy logic is based on a continuum of degrees of truth, but it is committed to the idea that it is half-true that one identical twin is tall and the other twin is not, even though they are the same height.
	From: Timothy Williamson (Interview with Baggini and Stangroom [2001], p.154)
	A reaction: Maybe to be shocked by a contradiction is missing the point of fuzzy logic? Half full is the same as half empty. The logic does not say the twins are different, because it is half-true that they are both tall, and half-true that they both aren't.

5. Theory of Logic / A. Overview of Logic / 3. Value of Logic

6858	Formal logic struck me as exactly the language I wanted to think in [Williamson]
	Full Idea: As soon as I started learning formal logic, that struck me as exactly the language that I wanted to think in.
	From: Timothy Williamson (Interview with Baggini and Stangroom [2001])
	A reaction: It takes all sorts… It is interesting that formal logic might be seen as having the capacity to live up to such an aspiration. I don't think the dream of an ideal formal language is dead, though it will never encompass all of reality. Poetic truth.

7. Existence / D. Theories of Reality / 10. Vagueness / c. Vagueness as ignorance

6863	Close to conceptual boundaries judgement is too unreliable to give knowledge [Williamson]
	Full Idea: If one is very close to a conceptual boundary, then one's judgement will be too unreliable to constitute knowledge, and therefore one will be ignorant.
	From: Timothy Williamson (Interview with Baggini and Stangroom [2001], p.156)
	A reaction: This is the epistemological rather than ontological interpretation of vagueness. It sounds very persuasive, but I am reluctant to accept that reality is full of very precise boundaries which we cannot quite discriminate.

9. Objects / B. Unity of Objects / 3. Unity Problems / e. Vague objects

6861	What sort of logic is needed for vague concepts, and what sort of concept of truth? [Williamson]
	Full Idea: The problem of vagueness is the problem of what logic is correct for vague concepts, and correspondingly what notions of truth and falsity are applicable to vague statements (does one need a continuum of degrees of truth, for example?).
	From: Timothy Williamson (Interview with Baggini and Stangroom [2001], p.153)
	A reaction: This certainly makes vagueness sound like one of the most interesting problems in all of philosophy, though also one of the most difficult. Williamson's solution is that we may be vague, but the world isn't.

11. Knowledge Aims / C. Knowing Reality / 3. Idealism / b. Transcendental idealism

21958	Appearances are nothing beyond representations, which is transcendental ideality [Moore,AW]
	Full Idea: Appearances in general are nothing outside our representations, which is just what we mean by transcendental ideality.
	From: A.W. Moore (The Evolution of Modern Metaphysics [2012], B535/A507)

12. Knowledge Sources / B. Perception / 1. Perception

6860	How can one discriminate yellow from red, but not the colours in between? [Williamson]
	Full Idea: If one takes a spectrum of colours from yellow to red, it might be that given a series of colour samples along that spectrum, each sample is indiscriminable by the naked eye from the next one, though samples at either end are blatantly different.
	From: Timothy Williamson (Interview with Baggini and Stangroom [2001], p.151)
	A reaction: This seems like a nice variant of the Sorites paradox (Idea 6008). One could demonstrate it with just three samples, where A and C seemed different from each other, but other comparisons didn't.

18. Thought / E. Abstraction / 2. Abstracta by Selection

9145	We form the image of a cardinal number by a double abstraction, from the elements and from their order [Cantor]
	Full Idea: We call 'cardinal number' the general concept which, by means of our active faculty of thought, arises when we make abstraction from an aggregate of its various elements, and of their order. From this double abstraction the number is an image in our mind.
	From: George Cantor (Beitrage [1915], §1), quoted by Kit Fine - Cantorian Abstraction: Recon. and Defence Intro
	A reaction: [compressed] This is the great Cantor, creator of set theory, endorsing the traditional abstractionism which Frege and his followers so despise. Fine offers a defence of it. The Frege view is platonist, because it refuses to connect numbers to the world.