Combining Texts

All the ideas for 'The Evolution of Modern Metaphysics', 'The Mental Life of Some Machines' and 'Explanation in Mathematics'

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4 ideas

1. Philosophy / E. Nature of Metaphysics / 1. Nature of Metaphysics
Metaphysics is the most general attempt to make sense of things [Moore,AW]
     Full Idea: Metaphysics is the most general attempt to make sense of things.
     From: A.W. Moore (The Evolution of Modern Metaphysics [2012], Intro)
     A reaction: This is the first sentence of Moore's book, and a touchstone idea all the way through. It stands up well, because it says enough without committing to too much. I have to agree with it. It implies explanation as the key. I like generality too.
9. Objects / D. Essence of Objects / 7. Essence and Necessity / b. Essence not necessities
Essences are no use in mathematics, if all mathematical truths are necessary [Mancosu]
     Full Idea: Essences and essential properties do not seem to be useful in mathematical contexts, since all mathematical truths are regarded as necessary (though Kit Fine distinguishes between essential and necessary properties).
     From: Paolo Mancosu (Explanation in Mathematics [2008], §6.1)
     A reaction: I take the proviso in brackets to be crucial. This represents a distortion of notion of an essence. There is a world of difference between the central facts about the nature of a square and the peripheral inferences derivable from it.
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / b. Transcendental idealism
Appearances are nothing beyond representations, which is transcendental ideality [Moore,AW]
     Full Idea: Appearances in general are nothing outside our representations, which is just what we mean by transcendental ideality.
     From: A.W. Moore (The Evolution of Modern Metaphysics [2012], B535/A507)
17. Mind and Body / C. Functionalism / 2. Machine Functionalism
Instances of pain are physical tokens, but the nature of pain is more abstract [Putnam, by Lycan]
     Full Idea: In machine functionalism, pain tokens (individual instances of pain) are identical with particular neurophysiological states, but pain itself, the kind, universal, or 'type', can be identified only with something more abstract.
     From: report of Hilary Putnam (The Mental Life of Some Machines [1967]) by William Lycan - Introduction - Ontology p.6
     A reaction: This is where the "what is it like?" question seems important. Pain doesn't seem like a physical object, or an abstract idea. Personally I think the former is more likely to be correct than the latter. Causation by pain is not like causation by gravity.