5 ideas
21959 | Metaphysics is the most general attempt to make sense of things [Moore,AW] |
Full Idea: Metaphysics is the most general attempt to make sense of things. | |
From: A.W. Moore (The Evolution of Modern Metaphysics [2012], Intro) | |
A reaction: This is the first sentence of Moore's book, and a touchstone idea all the way through. It stands up well, because it says enough without committing to too much. I have to agree with it. It implies explanation as the key. I like generality too. |
6601 | Science rules the globe because of colonising power, not inherent rationality [Feyerabend] |
Full Idea: Science now reigns supreme all over the globe; but the reason was not insight in its 'inherent rationality' but power play (the colonising nations imposed their way of living) and the need for weapons. | |
From: Paul Feyerabend (Against Method [1975], 3), quoted by Robert Fogelin - Walking the Tightrope of Reason Ch.5 | |
A reaction: A nice clear statement of ridiculous relativism about science. What gave the colonisers their power if it was not more accurate knowledge of how to manipulate nature? |
21958 | Appearances are nothing beyond representations, which is transcendental ideality [Moore,AW] |
Full Idea: Appearances in general are nothing outside our representations, which is just what we mean by transcendental ideality. | |
From: A.W. Moore (The Evolution of Modern Metaphysics [2012], B535/A507) |
2561 | For Feyerabend the meaning of a term depends on a whole theory [Feyerabend, by Rorty] |
Full Idea: For Feyerabend the meaning of a term depends on a whole theory containing the term. | |
From: report of Paul Feyerabend (Against Method [1975]) by Richard Rorty - Philosophy and the Mirror of Nature 6.3 |
23217 | All of our happiness and misery arises entirely from the brain [Hippocrates] |
Full Idea: Men ought to know that from the brain, and from the brain alone, arise our pleasures, joys, laughter and jests, as well as our sorrow, pains, griefs and tears. | |
From: Hippocrates (Hippocrates of Cos on the mind [c.430 BCE], p.32) | |
A reaction: If this could be assertedly so confidently at that date, why was the fact so slow to catch on? Brain injuries should have convinced everyone. |