Combining Texts

All the ideas for 'The Evolution of Modern Metaphysics', 'Autobiography' and 'Religion and Respect'

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4 ideas

1. Philosophy / E. Nature of Metaphysics / 1. Nature of Metaphysics

21959	Metaphysics is the most general attempt to make sense of things [Moore,AW]
	Full Idea: Metaphysics is the most general attempt to make sense of things.
	From: A.W. Moore (The Evolution of Modern Metaphysics [2012], Intro)
	A reaction: This is the first sentence of Moore's book, and a touchstone idea all the way through. It stands up well, because it says enough without committing to too much. I have to agree with it. It implies explanation as the key. I like generality too.

11. Knowledge Aims / C. Knowing Reality / 3. Idealism / b. Transcendental idealism

21958	Appearances are nothing beyond representations, which is transcendental ideality [Moore,AW]
	Full Idea: Appearances in general are nothing outside our representations, which is just what we mean by transcendental ideality.
	From: A.W. Moore (The Evolution of Modern Metaphysics [2012], B535/A507)

22. Metaethics / C. The Good / 2. Happiness / d. Routes to happiness

7076	Mill wondered if he would be happy if all his aims were realised, and answered no [Mill, by Critchley]
	Full Idea: Mill, in his crisis of 1827, asked himself whether he would be happy if all his objects in life were realised, and had to answer that he would not.
	From: report of John Stuart Mill (Autobiography [1870]) by Simon Critchley - Continental Philosophy - V. Short Intro Ch.3
	A reaction: The reply is either that happiness is in the striving, or that his aims in life were wrong, or that happiness is impossible. It seems to contradict Kant's definition (Idea 1452).

23. Ethics / C. Virtue Theory / 3. Virtues / h. Respect

23223	The word 'respect' ranges from mere non-interference to the highest levels of reverence [Blackburn]
	Full Idea: The word 'respect' seems to span a spectrum from simply not interfering, passing by on the other side, through admiration, right up to reverence and deference. This makes it uniquely well placed for ideological purposes.
	From: Simon Blackburn (Religion and Respect [2005], p.2)
	A reaction: Most people understand the world perfectly well, but only when they fully understand the context. I've taken to distinguishing conditional from unconditional forms of respect. Everyone is entitled to the unconditional form, which has limits.