Combining Texts

All the ideas for 'The Evolution of Modern Metaphysics', 'Amphitheatrum' and 'Euthyphro'

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6 ideas

1. Philosophy / E. Nature of Metaphysics / 1. Nature of Metaphysics
21959 Metaphysics is the most general attempt to make sense of things [Moore,AW]
     Full Idea: Metaphysics is the most general attempt to make sense of things.
     From: A.W. Moore (The Evolution of Modern Metaphysics [2012], Intro)
     A reaction: This is the first sentence of Moore's book, and a touchstone idea all the way through. It stands up well, because it says enough without committing to too much. I have to agree with it. It implies explanation as the key. I like generality too.
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / b. Transcendental idealism
21958 Appearances are nothing beyond representations, which is transcendental ideality [Moore,AW]
     Full Idea: Appearances in general are nothing outside our representations, which is just what we mean by transcendental ideality.
     From: A.W. Moore (The Evolution of Modern Metaphysics [2012], B535/A507)
13. Knowledge Criteria / E. Relativism / 6. Relativism Critique
335 Do the gods also hold different opinions about what is right and honourable? [Plato]
     Full Idea: Do the gods too hold different opinions about what is right, and similarly about what is honourable and dishonourable, good and bad?
     From: Plato (Euthyphro [c.398 BCE], 07e)
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / b. Prime matter
16591 Prime matter is nothing but its parts [Vanini]
     Full Idea: The whole of prime matter, considered as prime matter, is nothing other than its parts.
     From: Julio Cesare Vanini (Amphitheatrum [1615], Ex 5:p.28), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 03.2
     A reaction: This is a late scholastic writer rejecting the traditional (and obscure) prime matter with the new corpuscularian approach. It signals the end of the Greek concept of matter.
28. God / A. Divine Nature / 6. Divine Morality / b. Euthyphro question
336 Is what is pious loved by the gods because it is pious, or is it pious because they love it? (the 'Euthyphro Question') [Plato]
     Full Idea: Is what is pious loved by the gods because it is pious, or is it pious because they love it?
     From: Plato (Euthyphro [c.398 BCE], 10a)
     A reaction: The famous Euthyphro Question, the key question about the supposed religious basis of morality. The answer of Socrates is Idea 337.
337 It seems that the gods love things because they are pious, rather than making them pious by loving them [Plato]
     Full Idea: So things are loved by the gods because they are pious, and not pious because they are loved? It seems so.
     From: Plato (Euthyphro [c.398 BCE], 10e)
     A reaction: Socrates' answer to the Euthyphro Question (see Idea 336). The form of piety precedes the gods.