Combining Texts

All the ideas for 'The Evolution of Modern Metaphysics', 'The Question of Ontology' and 'Number Determiners, Numbers, Arithmetic'

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21 ideas

1. Philosophy / E. Nature of Metaphysics / 1. Nature of Metaphysics
Metaphysics is the most general attempt to make sense of things [Moore,AW]
     Full Idea: Metaphysics is the most general attempt to make sense of things.
     From: A.W. Moore (The Evolution of Modern Metaphysics [2012], Intro)
     A reaction: This is the first sentence of Moore's book, and a touchstone idea all the way through. It stands up well, because it says enough without committing to too much. I have to agree with it. It implies explanation as the key. I like generality too.
5. Theory of Logic / F. Referring in Logic / 1. Naming / d. Singular terms
An adjective contributes semantically to a noun phrase [Hofweber]
     Full Idea: The semantic value of a determiner (an adjective) is a function from semantic values to nouns to semantic values of full noun phrases.
     From: Thomas Hofweber (Number Determiners, Numbers, Arithmetic [2005], §3.1)
     A reaction: This kind of states the obvious (assuming one has a compositional view of sentences), but his point is that you can't just eliminate adjectival uses of numbers by analysing them away, as if they didn't do anything.
5. Theory of Logic / G. Quantification / 2. Domain of Quantification
Quantifiers for domains and for inference come apart if there are no entities [Hofweber]
     Full Idea: Quantifiers have two functions in communication - to range over a domain of entities, and to have an inferential role (e.g. F(t)→'something is F'). In ordinary language these two come apart for singular terms not standing for any entities.
     From: Thomas Hofweber (Number Determiners, Numbers, Arithmetic [2005], §6.3)
     A reaction: This simple observations seems to me to be wonderfully illuminating of a whole raft of problems, the sort which logicians get steamed up about, and ordinary speakers don't. Context is the key to 90% of philosophical difficulties (?). See Idea 10008.
6. Mathematics / A. Nature of Mathematics / 3. Nature of Numbers / a. Numbers
'2 + 2 = 4' can be read as either singular or plural [Hofweber]
     Full Idea: There are two ways to read to read '2 + 2 = 4', as singular ('two and two is four'), and as plural ('two and two are four').
     From: Thomas Hofweber (Number Determiners, Numbers, Arithmetic [2005], §4.1)
     A reaction: Hofweber doesn't notice that this phenomenon occurs elsewhere in English. 'The team is playing well', or 'the team are splitting up'; it simply depends whether you are holding the group in though as an entity, or as individuals. Important for numbers.
What is the relation of number words as singular-terms, adjectives/determiners, and symbols? [Hofweber]
     Full Idea: There are three different uses of the number words: the singular-term use (as in 'the number of moons of Jupiter is four'), the adjectival (or determiner) use (as in 'Jupiter has four moons'), and the symbolic use (as in '4'). How are they related?
     From: Thomas Hofweber (Number Determiners, Numbers, Arithmetic [2005], §1)
     A reaction: A classic philosophy of language approach to the problem - try to give the truth-conditions for all three types. The main problem is that the first one implies that numbers are objects, whereas the others do not. Why did Frege give priority to the first?
6. Mathematics / B. Foundations for Mathematics / 5. Definitions of Number / c. Fregean numbers
The existence of numbers is not a matter of identities, but of constituents of the world [Fine,K]
     Full Idea: On saying that a particular number exists, we are not saying that there is something identical to it, but saying something about its status as a genuine constituent of the world.
     From: Kit Fine (The Question of Ontology [2009], p.168)
     A reaction: This is aimed at Frege's criterion of identity, which is to be an element in an identity relation, such as x = y. Fine suggests that this only gives a 'trivial' notion of existence, when he is interested in a 'thick' sense of 'exists'.
6. Mathematics / C. Sources of Mathematics / 1. Mathematical Platonism / a. For mathematical platonism
Why is arithmetic hard to learn, but then becomes easy? [Hofweber]
     Full Idea: Why is arithmetic so hard to learn, and why does it seem so easy to us now? For example, subtracting 789 from 26,789.
     From: Thomas Hofweber (Number Determiners, Numbers, Arithmetic [2005], §4.2)
     A reaction: His answer that we find thinking about objects very easy, but as children we have to learn with difficulty the conversion of the determiner/adjectival number words, so that we come to think of them as objects.
6. Mathematics / C. Sources of Mathematics / 1. Mathematical Platonism / b. Against mathematical platonism
It is plausible that x^2 = -1 had no solutions before complex numbers were 'introduced' [Fine,K]
     Full Idea: It is not implausible that before the 'introduction' of complex numbers, it would have been incorrect for mathematicians to claim that there was a solution to the equation 'x^2 = -1' under a completely unrestricted understanding of 'there are'.
     From: Kit Fine (The Question of Ontology [2009])
     A reaction: I have adopted this as the crucial test question for anyone's attitude to platonism in mathematics. I take it as obvious that complex numbers were simply invented so that such equations could be dealt with. They weren't 'discovered'!
Arithmetic is not about a domain of entities, as the quantifiers are purely inferential [Hofweber]
     Full Idea: I argue for an internalist conception of arithmetic. Arithmetic is not about a domain of entities, not even quantified entities. Quantifiers over natural numbers occur in their inferential-role reading in which they merely generalize over the instances.
     From: Thomas Hofweber (Number Determiners, Numbers, Arithmetic [2005], §6.3)
     A reaction: Hofweber offers the hope that modern semantics can disentangle the confusions in platonist arithmetic. Very interesting. The fear is that after digging into the semantics for twenty years, you find the same old problems re-emerging at a lower level.
6. Mathematics / C. Sources of Mathematics / 4. Mathematical Empiricism / a. Mathematical empiricism
The indispensability argument shows that nature is non-numerical, not the denial of numbers [Fine,K]
     Full Idea: Arguments such as the dispensability argument are attempting to show something about the essentially non-numerical character of physical reality, rather than something about the nature or non-existence of the numbers themselves.
     From: Kit Fine (The Question of Ontology [2009], p.160)
     A reaction: This is aimed at Hartry Field. If Quine was right, and we only believe in numbers because of our science, and then Field shows our science doesn't need it, then Fine would be wrong. Quine must be wrong, as well as Field.
6. Mathematics / C. Sources of Mathematics / 4. Mathematical Empiricism / c. Against mathematical empiricism
Arithmetic doesn’t simply depend on objects, since it is true of fictional objects [Hofweber]
     Full Idea: That 'two dogs are more than one' is clearly true, but its truth doesn't depend on the existence of dogs, as is seen if we consider 'two unicorns are more than one', which is true even though there are no unicorns.
     From: Thomas Hofweber (Number Determiners, Numbers, Arithmetic [2005], §6.2)
     A reaction: This is an objection to crude empirical accounts of arithmetic, but the idea would be that there is a generalisation drawn from objects (dogs will do nicely), which then apply to any entities. If unicorns are entities, it will be true of them.
6. Mathematics / C. Sources of Mathematics / 5. Numbers as Adjectival
We might eliminate adjectival numbers by analysing them into blocks of quantifiers [Hofweber]
     Full Idea: Determiner uses of number words may disappear on analysis. This is inspired by Russell's elimination of the word 'the'. The number becomes blocks of first-order quantifiers at the level of semantic representation.
     From: Thomas Hofweber (Number Determiners, Numbers, Arithmetic [2005], §2)
     A reaction: [compressed] The proposal comes from platonists, who argue that numbers cannot be analysed away if they are objects. Hofweber says the analogy with Russell is wrong, as 'the' can't occur in different syntactic positions, the way number words can.
6. Mathematics / C. Sources of Mathematics / 6. Logicism / d. Logicism critique
First-order logic captures the inferential relations of numbers, but not the semantics [Hofweber]
     Full Idea: Representing arithmetic formally we do not primarily care about semantic features of number words. We are interested in capturing the inferential relations of arithmetical statements to one another, which can be done elegantly in first-order logic.
     From: Thomas Hofweber (Number Determiners, Numbers, Arithmetic [2005], §6.3)
     A reaction: This begins to pinpoint the difference between the approach of logicists like Frege, and those who are interested in the psychology of numbers, and the empirical roots of numbers in the process of counting.
7. Existence / A. Nature of Existence / 1. Nature of Existence
'Exists' is a predicate, not a quantifier; 'electrons exist' is like 'electrons spin' [Fine,K]
     Full Idea: The most natural reading of 'electrons exist' is that there are electrons while, on our view, the proper reading should be modeled on 'electrons spin', meaning every electron spins. 'Exists' should be treated as a predicate rather than a quantifier.
     From: Kit Fine (The Question of Ontology [2009], p.167)
     A reaction: So existence IS a predicate (message to Kant). Dunno. Electrons have to exist in order to spin, but they don't have to exist in order to exist. But they don't have to exist to be 'dead'.
7. Existence / A. Nature of Existence / 4. Abstract Existence
Just as we introduced complex numbers, so we introduced sums and temporal parts [Fine,K]
     Full Idea: Just as one can extend the domain of discourse to include solutions to the equation 'x^2=-1' so one can extend the domain of discourse to include objects that satisfy the condition 'x is the sum of the G's' or 'x is a temporal part of the object b at t'.
     From: Kit Fine (The Question of Ontology [2009], p.164)
     A reaction: This thought lies behind Fine's 'Proceduralism'. I take it that our collection of abstracta consists entirely of items we have either deliberately or unthinkingly 'introduced' into our discourse when they seemed useful. They then submit to certain laws.
7. Existence / A. Nature of Existence / 6. Criterion for Existence
Real objects are those which figure in the facts that constitute reality [Fine,K]
     Full Idea: The real objects are the objects of reality, those that figure in the facts by which reality is constituted.
     From: Kit Fine (The Question of Ontology [2009], p.172)
     A reaction: And these need to be facts over and above the basic facts. Thus, does the 'equator' constitute reality, over and above the Earth being a rotating sphere? Does 'six' constitute reality, over and above all the possible groups of six objects?
Being real and being fundamental are separate; Thales's water might be real and divisible [Fine,K]
     Full Idea: Being the case in reality and being fundamental are not sufficient for one another. If one agrees with Thales that the world is composed of water, and with Aristotle that water is indefinitely divisible, then water would be real but not fundamental.
     From: Kit Fine (The Question of Ontology [2009], p.174)
     A reaction: Presumably the divisibility would make a reductionist account of water possible. The Atlantic Ocean is real, but water molecules would have a more prominent place in the ontology of any good metaphysician.
7. Existence / D. Theories of Reality / 1. Ontologies
For ontology we need, not internal or external views, but a view from outside reality [Fine,K]
     Full Idea: We need to straddle both of Carnap's internal and external views. It is only by standing outside of reality that we are able to occupy a standpoint from which the constitution of reality can be adequately described.
     From: Kit Fine (The Question of Ontology [2009], p.174)
     A reaction: See Idea 4840! I thoroughly approve of this idea, which almost amounts to a Credo for the modern metaphysician. Since we can think outside our room, or our country, or our era, or our solar system, I think we can do what Fine is demanding.
7. Existence / D. Theories of Reality / 11. Ontological Commitment / b. Commitment of quantifiers
Ontological claims are often universal, and not a matter of existential quantification [Fine,K]
     Full Idea: I suggest we give up on the account of ontological claims in terms of existential quantification. The commitment to the integers is not an existential but a universal commitment, to each of the integers, not to some integer or other.
     From: Kit Fine (The Question of Ontology [2009], p.167)
     A reaction: In classical logic it is only the existential quantifier which requires the domain to be populated, so Fine is more or less giving up on classical logic as a tool for doing ontology (apparently?).
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / b. Transcendental idealism
Appearances are nothing beyond representations, which is transcendental ideality [Moore,AW]
     Full Idea: Appearances in general are nothing outside our representations, which is just what we mean by transcendental ideality.
     From: A.W. Moore (The Evolution of Modern Metaphysics [2012], B535/A507)
15. Nature of Minds / C. Capacities of Minds / 4. Objectification
Our minds are at their best when reasoning about objects [Hofweber]
     Full Idea: Our minds mainly reason about objects. Most cognitive problems we are faced with deal with particular objects, whether they are people or material things. Reasoning about them is what our minds are good at.
     From: Thomas Hofweber (Number Determiners, Numbers, Arithmetic [2005], §4.3)
     A reaction: Hofweber is suggesting this as an explanation of why we continually reify various concepts, especially numbers. Very plausible. It works for qualities of character, and explains our tendency to talk about universals as objects ('redness').