Combining Texts

All the ideas for 'The Evolution of Modern Metaphysics', 'First-Order Modal Logic' and 'Ontological Dependence'

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58 ideas

1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / c. Philosophy as generalisation
We understand things through their dependency relations [Fine,K]
     Full Idea: We understand a defined object (what it is) through the objects on which it depends.
     From: Kit Fine (Ontological Dependence [1995], II)
     A reaction: This places dependency relations right at the heart of our understanding of the world, and hence shifts traditional metaphysics away from existence and identity. The notion of explanation is missing from Fine's account.
1. Philosophy / E. Nature of Metaphysics / 1. Nature of Metaphysics
Metaphysics is the most general attempt to make sense of things [Moore,AW]
     Full Idea: Metaphysics is the most general attempt to make sense of things.
     From: A.W. Moore (The Evolution of Modern Metaphysics [2012], Intro)
     A reaction: This is the first sentence of Moore's book, and a touchstone idea all the way through. It stands up well, because it says enough without committing to too much. I have to agree with it. It implies explanation as the key. I like generality too.
Metaphysics deals with the existence of things and with the nature of things [Fine,K]
     Full Idea: Metaphysics has two main areas of concern: one is with the nature of things, with what they are; and the other is with the existence of things, with whether they are.
     From: Kit Fine (Ontological Dependence [1995], I)
     A reaction: This paper is part of a movement which has shifted metaphysics to a third target - how things relate to one another. The possibility that this third aim should be the main one seems quite plausible to me.
2. Reason / D. Definition / 4. Real Definition
Maybe two objects might require simultaneous real definitions, as with two simultaneous terms [Fine,K]
     Full Idea: In Wooster as the witless bachelor and Jeeves as the crafty manservant, and one valet to the other, we will have the counterpart, within the framework of real definition, to the simultaneous definition of two terms.
     From: Kit Fine (Ontological Dependence [1995], III)
     A reaction: This is wonderful grist to the mill of scientific essentialism, which endeavours to produce an understanding through explanation of the complex interactions of nature.
4. Formal Logic / B. Propositional Logic PL / 3. Truth Tables
Each line of a truth table is a model [Fitting/Mendelsohn]
     Full Idea: Each line of a truth table is, in effect, a model.
     From: M Fitting/R Mendelsohn (First-Order Modal Logic [1998], 1.6)
     A reaction: I find this comment illuminating. It is being connected with the more complex models of modal logic. Each line of a truth table is a picture of how the world might be.
4. Formal Logic / D. Modal Logic ML / 2. Tools of Modal Logic / a. Symbols of ML
Modal logic adds □ (necessarily) and ◊ (possibly) to classical logic [Fitting/Mendelsohn]
     Full Idea: For modal logic we add to the syntax of classical logic two new unary operators □ (necessarily) and ◊ (possibly).
     From: M Fitting/R Mendelsohn (First-Order Modal Logic [1998], 1.3)
We let 'R' be the accessibility relation: xRy is read 'y is accessible from x' [Fitting/Mendelsohn]
     Full Idea: We let 'R' be the accessibility relation: xRy is read 'y is accessible from x'.
     From: M Fitting/R Mendelsohn (First-Order Modal Logic [1998], 1.5)
The symbol ||- is the 'forcing' relation; 'Γ ||- P' means that P is true in world Γ [Fitting/Mendelsohn]
     Full Idea: The symbol ||- is used for the 'forcing' relation, as in 'Γ ||- P', which means that P is true in world Γ.
     From: M Fitting/R Mendelsohn (First-Order Modal Logic [1998], 1.6)
The prefix σ names a possible world, and σ.n names a world accessible from that one [Fitting/Mendelsohn]
     Full Idea: A 'prefix' is a finite sequence of positive integers. A 'prefixed formula' is an expression of the form σ X, where σ is a prefix and X is a formula. A prefix names a possible world, and σ.n names a world accessible from that one.
     From: M Fitting/R Mendelsohn (First-Order Modal Logic [1998], 2.2)
4. Formal Logic / D. Modal Logic ML / 2. Tools of Modal Logic / b. Terminology of ML
A 'constant' domain is the same for all worlds; 'varying' domains can be entirely separate [Fitting/Mendelsohn]
     Full Idea: In 'constant domain' semantics, the domain of each possible world is the same as every other; in 'varying domain' semantics, the domains need not coincide, or even overlap.
     From: M Fitting/R Mendelsohn (First-Order Modal Logic [1998], 4.5)
Modern modal logic introduces 'accessibility', saying xRy means 'y is accessible from x' [Fitting/Mendelsohn]
     Full Idea: Modern modal logic takes into consideration the way the modal relates the possible worlds, called the 'accessibility' relation. .. We let R be the accessibility relation, and xRy reads as 'y is accessible from x.
     From: M Fitting/R Mendelsohn (First-Order Modal Logic [1998], 1.5)
     A reaction: There are various types of accessibility, and these define the various modal logics.
A 'model' is a frame plus specification of propositions true at worlds, written < G,R,||- > [Fitting/Mendelsohn]
     Full Idea: A 'model' is a frame plus a specification of which propositional letters are true at which worlds. It is written as , where ||- is a relation between possible worlds and propositional letters. So Γ ||- P means P is true at world Γ.
     From: M Fitting/R Mendelsohn (First-Order Modal Logic [1998], 1.6)
A 'frame' is a set G of possible worlds, with an accessibility relation R, written < G,R > [Fitting/Mendelsohn]
     Full Idea: A 'frame' consists of a non-empty set G, whose members are generally called possible worlds, and a binary relation R, on G, generally called the accessibility relation. We say the frame is the pair so that a single object can be talked about.
     From: M Fitting/R Mendelsohn (First-Order Modal Logic [1998], 1.6)
Accessibility relations can be 'reflexive' (self-referring), 'transitive' (carries over), or 'symmetric' (mutual) [Fitting/Mendelsohn]
     Full Idea: A relation R is 'reflexive' if every world is accessible from itself; 'transitive' if the first world is related to the third world (ΓRΔ and ΔRΩ → ΓRΩ); and 'symmetric' if the accessibility relation is mutual.
     From: M Fitting/R Mendelsohn (First-Order Modal Logic [1998], 1.7)
     A reaction: The different systems of modal logic largely depend on how these accessibility relations are specified. There is also the 'serial' relation, which just says that any world has another world accessible to it.
4. Formal Logic / D. Modal Logic ML / 2. Tools of Modal Logic / c. Derivation rules of ML
S5: a) if n ◊X then kX b) if n ¬□X then k ¬X c) if n □X then k X d) if n ¬◊X then k ¬X [Fitting/Mendelsohn]
     Full Idea: Simplified S5 rules: a) if n ◊X then kX b) if n ¬□X then k ¬X c) if n □X then k X d) if n ¬◊X then k ¬X. 'n' picks any world; in a) and b) 'k' asserts a new world; in c) and d) 'k' refers to a known world
     From: M Fitting/R Mendelsohn (First-Order Modal Logic [1998], 2.3)
Negation: if σ ¬¬X then σ X [Fitting/Mendelsohn]
     Full Idea: General tableau rule for negation: if σ ¬¬X then σ X
     From: M Fitting/R Mendelsohn (First-Order Modal Logic [1998], 2.2)
Disj: a) if σ ¬(X∨Y) then σ ¬X and σ ¬Y b) if σ X∨Y then σ X or σ Y [Fitting/Mendelsohn]
     Full Idea: General tableau rules for disjunctions: a) if σ ¬(X ∨ Y) then σ ¬X and σ ¬Y b) if σ X ∨ Y then σ X or σ Y
     From: M Fitting/R Mendelsohn (First-Order Modal Logic [1998], 2.2)
Existential: a) if σ ◊X then σ.n X b) if σ ¬□X then σ.n ¬X [n is new] [Fitting/Mendelsohn]
     Full Idea: General tableau rules for existential modality: a) if σ ◊ X then σ.n X b) if σ ¬□ X then σ.n ¬X , where n introduces some new world (rather than referring to a world that can be seen).
     From: M Fitting/R Mendelsohn (First-Order Modal Logic [1998], 2.2)
     A reaction: Note that the existential rule of ◊, usually read as 'possibly', asserts something about a new as yet unseen world, whereas □ only refers to worlds which can already be seen,
T reflexive: a) if σ □X then σ X b) if σ ¬◊X then σ ¬X [Fitting/Mendelsohn]
     Full Idea: System T reflexive rules (also for B, S4, S5): a) if σ □X then σ X b) if σ ¬◊X then σ ¬X
     From: M Fitting/R Mendelsohn (First-Order Modal Logic [1998], 2.3)
D serial: a) if σ □X then σ ◊X b) if σ ¬◊X then σ ¬□X [Fitting/Mendelsohn]
     Full Idea: System D serial rules (also for T, B, S4, S5): a) if σ □X then σ ◊X b) if σ ¬◊X then σ ¬□X
     From: M Fitting/R Mendelsohn (First-Order Modal Logic [1998], 2.3)
B symmetric: a) if σ.n □X then σ X b) if σ.n ¬◊X then σ ¬X [n occurs] [Fitting/Mendelsohn]
     Full Idea: System B symmetric rules (also for S5): a) if σ.n □X then σ X b) if σ.n ¬◊X then σ ¬X [where n is a world which already occurs]
     From: M Fitting/R Mendelsohn (First-Order Modal Logic [1998], 2.3)
4 transitive: a) if σ □X then σ.n □X b) if σ ¬◊X then σ.n ¬◊X [n occurs] [Fitting/Mendelsohn]
     Full Idea: System 4 transitive rules (also for K4, S4, S5): a) if σ □X then σ.n □X b) if σ ¬◊X then σ.n ¬◊X [where n is a world which already occurs]
     From: M Fitting/R Mendelsohn (First-Order Modal Logic [1998], 2.3)
4r rev-trans: a) if σ.n □X then σ □X b) if σ.n ¬◊X then σ ¬◊X [n occurs] [Fitting/Mendelsohn]
     Full Idea: System 4r reversed-transitive rules (also for S5): a) if σ.n □X then σ □X b) if σ.n ¬◊X then σ ¬◊X [where n is a world which already occurs]
     From: M Fitting/R Mendelsohn (First-Order Modal Logic [1998], 2.3)
If a proposition is possibly true in a world, it is true in some world accessible from that world [Fitting/Mendelsohn]
     Full Idea: If a proposition is possibly true in a world, then it is also true in some world which is accessible from that world. That is: Γ ||- ◊X ↔ for some Δ ∈ G, ΓRΔ then Δ ||- X.
     From: M Fitting/R Mendelsohn (First-Order Modal Logic [1998], 1.6)
If a proposition is necessarily true in a world, it is true in all worlds accessible from that world [Fitting/Mendelsohn]
     Full Idea: If a proposition is necessarily true in a world, then it is also true in all worlds which are accessible from that world. That is: Γ ||- □X ↔ for every Δ ∈ G, if ΓRΔ then Δ ||- X.
     From: M Fitting/R Mendelsohn (First-Order Modal Logic [1998], 1.6)
Conj: a) if σ X∧Y then σ X and σ Y b) if σ ¬(X∧Y) then σ ¬X or σ ¬Y [Fitting/Mendelsohn]
     Full Idea: General tableau rules for conjunctions: a) if σ X ∧ Y then σ X and σ Y b) if σ ¬(X ∧ Y) then σ ¬X or σ ¬Y
     From: M Fitting/R Mendelsohn (First-Order Modal Logic [1998], 2.2)
Bicon: a)if σ(X↔Y) then σ(X→Y) and σ(Y→X) b) [not biconditional, one or other fails] [Fitting/Mendelsohn]
     Full Idea: General tableau rules for biconditionals: a) if σ (X ↔ Y) then σ (X → Y) and σ (Y → X) b) if σ ¬(X ↔ Y) then σ ¬(X → Y) or σ ¬(Y → X)
     From: M Fitting/R Mendelsohn (First-Order Modal Logic [1998], 2.2)
Implic: a) if σ ¬(X→Y) then σ X and σ ¬Y b) if σ X→Y then σ ¬X or σ Y [Fitting/Mendelsohn]
     Full Idea: General tableau rules for implications: a) if σ ¬(X → Y) then σ X and σ ¬Y b) if σ X → Y then σ ¬X or σ Y
     From: M Fitting/R Mendelsohn (First-Order Modal Logic [1998], 2.2)
Universal: a) if σ ¬◊X then σ.m ¬X b) if σ □X then σ.m X [m exists] [Fitting/Mendelsohn]
     Full Idea: General tableau rules for universal modality: a) if σ ¬◊ X then σ.m ¬X b) if σ □ X then σ.m X , where m refers to a world that can be seen (rather than introducing a new world).
     From: M Fitting/R Mendelsohn (First-Order Modal Logic [1998], 2.2)
     A reaction: Note that the universal rule of □, usually read as 'necessary', only refers to worlds which can already be seen, whereas possibility (◊) asserts some thing about a new as yet unseen world.
4. Formal Logic / D. Modal Logic ML / 3. Modal Logic Systems / b. System K
The system K has no accessibility conditions [Fitting/Mendelsohn]
     Full Idea: The system K has no frame conditions imposed on its accessibility relation.
     From: M Fitting/R Mendelsohn (First-Order Modal Logic [1998], 1.8)
     A reaction: The system is named K in honour of Saul Kripke.
4. Formal Logic / D. Modal Logic ML / 3. Modal Logic Systems / c. System D
□P → P is not valid in D (Deontic Logic), since an obligatory action may be not performed [Fitting/Mendelsohn]
     Full Idea: System D is usually thought of as Deontic Logic, concerning obligations and permissions. □P → P is not valid in D, since just because an action is obligatory, it does not follow that it is performed.
     From: M Fitting/R Mendelsohn (First-Order Modal Logic [1998], 1.12.2 Ex)
The system D has the 'serial' conditon imposed on its accessibility relation [Fitting/Mendelsohn]
     Full Idea: The system D has the 'serial' condition imposed on its accessibility relation - that is, every world must have some world which is accessible to it.
     From: M Fitting/R Mendelsohn (First-Order Modal Logic [1998], 1.8)
4. Formal Logic / D. Modal Logic ML / 3. Modal Logic Systems / d. System T
The system T has the 'reflexive' conditon imposed on its accessibility relation [Fitting/Mendelsohn]
     Full Idea: The system T has the 'reflexive' condition imposed on its accessibility relation - that is, every world must be accessible to itself.
     From: M Fitting/R Mendelsohn (First-Order Modal Logic [1998], 1.8)
4. Formal Logic / D. Modal Logic ML / 3. Modal Logic Systems / e. System K4
The system K4 has the 'transitive' condition on its accessibility relation [Fitting/Mendelsohn]
     Full Idea: The system K4 has the 'transitive' condition imposed on its accessibility relation - that is, if a relation holds between worlds 1 and 2 and worlds 2 and 3, it must hold between worlds 1 and 3. The relation carries over.
     From: M Fitting/R Mendelsohn (First-Order Modal Logic [1998], 1.8)
4. Formal Logic / D. Modal Logic ML / 3. Modal Logic Systems / f. System B
The system B has the 'reflexive' and 'symmetric' conditions on its accessibility relation [Fitting/Mendelsohn]
     Full Idea: The system B has the 'reflexive' and 'symmetric' conditions imposed on its accessibility relation - that is, every world must be accessible to itself, and any relation between worlds must be mutual.
     From: M Fitting/R Mendelsohn (First-Order Modal Logic [1998], 1.8)
4. Formal Logic / D. Modal Logic ML / 3. Modal Logic Systems / g. System S4
The system S4 has the 'reflexive' and 'transitive' conditions on its accessibility relation [Fitting/Mendelsohn]
     Full Idea: The system S4 has the 'reflexive' and 'transitive' conditions imposed on its accessibility relation - that is, every world is accessible to itself, and accessibility carries over a series of worlds.
     From: M Fitting/R Mendelsohn (First-Order Modal Logic [1998], 1.8)
4. Formal Logic / D. Modal Logic ML / 3. Modal Logic Systems / h. System S5
System S5 has the 'reflexive', 'symmetric' and 'transitive' conditions on its accessibility relation [Fitting/Mendelsohn]
     Full Idea: The system S5 has the 'reflexive', 'symmetric' and 'transitive' conditions imposed on its accessibility relation - that is, every world is self-accessible, and accessibility is mutual, and it carries over a series of worlds.
     From: M Fitting/R Mendelsohn (First-Order Modal Logic [1998], 1.8)
     A reaction: S5 has total accessibility, and hence is the most powerful system (though it might be too powerful).
4. Formal Logic / D. Modal Logic ML / 4. Alethic Modal Logic
Modality affects content, because P→◊P is valid, but ◊P→P isn't [Fitting/Mendelsohn]
     Full Idea: P→◊P is usually considered to be valid, but its converse, ◊P→P is not, so (by Frege's own criterion) P and possibly-P differ in conceptual content, and there is no reason why logic should not be widened to accommodate this.
     From: M Fitting/R Mendelsohn (First-Order Modal Logic [1998], 1.2)
     A reaction: Frege had denied that modality affected the content of a proposition (1879:p.4). The observation here is the foundation for the need for a modal logic.
4. Formal Logic / D. Modal Logic ML / 5. Epistemic Logic
In epistemic logic knowers are logically omniscient, so they know that they know [Fitting/Mendelsohn]
     Full Idea: In epistemic logic the knower is treated as logically omniscient. This is puzzling because one then cannot know something and yet fail to know that one knows it (the Principle of Positive Introspection).
     From: M Fitting/R Mendelsohn (First-Order Modal Logic [1998], 1.11)
     A reaction: This is nowadays known as the K-K Problem - to know, must you know that you know. Broadly, we find that externalists say you don't need to know that you know (so animals know things), but internalists say you do need to know that you know.
Read epistemic box as 'a knows/believes P' and diamond as 'for all a knows/believes, P' [Fitting/Mendelsohn]
     Full Idea: In epistemic logic we read Υ as 'KaP: a knows that P', and ◊ as 'PaP: it is possible, for all a knows, that P' (a is an individual). For belief we read them as 'BaP: a believes that P' and 'CaP: compatible with everything a believes that P'.
     From: M Fitting/R Mendelsohn (First-Order Modal Logic [1998], 1.11)
     A reaction: [scripted capitals and subscripts are involved] Hintikka 1962 is the source of this. Fitting and Mendelsohn prefer □ to read 'a is entitled to know P', rather than 'a knows that P'.
4. Formal Logic / D. Modal Logic ML / 6. Temporal Logic
F: will sometime, P: was sometime, G: will always, H: was always [Fitting/Mendelsohn]
     Full Idea: We introduce four future and past tense operators: FP: it will sometime be the case that P. PP: it was sometime the case that P. GP: it will always be the case that P. HP: it has always been the case that P. (P itself is untensed).
     From: M Fitting/R Mendelsohn (First-Order Modal Logic [1998], 1.10)
     A reaction: Temporal logic begins with A.N. Prior, and starts with □ as 'always', and ◊ as 'sometimes', but then adds these past and future divisions. Two different logics emerge, taking □ and ◊ as either past or as future.
4. Formal Logic / D. Modal Logic ML / 7. Barcan Formula
The Barcan says nothing comes into existence; the Converse says nothing ceases; the pair imply stability [Fitting/Mendelsohn]
     Full Idea: The Converse Barcan says nothing passes out of existence in alternative situations. The Barcan says that nothing comes into existence. The two together say the same things exist no matter what the situation.
     From: M Fitting/R Mendelsohn (First-Order Modal Logic [1998], 4.9)
     A reaction: I take the big problem to be that these reflect what it is you want to say, and that does not keep stable across a conversation, so ordinary rational discussion sometimes asserts these formulas, and 30 seconds later denies them.
The Barcan corresponds to anti-monotonicity, and the Converse to monotonicity [Fitting/Mendelsohn]
     Full Idea: The Barcan formula corresponds to anti-monotonicity, and the Converse Barcan formula corresponds to monotonicity.
     From: M Fitting/R Mendelsohn (First-Order Modal Logic [1998], 6.3)
5. Theory of Logic / F. Referring in Logic / 3. Property (λ-) Abstraction
'Predicate abstraction' abstracts predicates from formulae, giving scope for constants and functions [Fitting/Mendelsohn]
     Full Idea: 'Predicate abstraction' is a key idea. It is a syntactic mechanism for abstracting a predicate from a formula, providing a scoping mechanism for constants and function symbols similar to that provided for variables by quantifiers.
     From: M Fitting/R Mendelsohn (First-Order Modal Logic [1998], Pref)
7. Existence / A. Nature of Existence / 3. Being / b. Being and existence
An object's 'being' isn't existence; there's more to an object than existence, and its nature doesn't include existence [Fine,K]
     Full Idea: It seems wrong to identify the 'being' of an object, its being what it is, with its existence. In one respect existence is too weak; for there is more to an object than mere existence; also too strong, for an object's nature need not include existence.
     From: Kit Fine (Ontological Dependence [1995], I)
     A reaction: The word 'being' has been shockingly woolly, from Parmenides to Heidegger, but if you identify it with a thing's 'nature' that strikes me as much clearer (even if a little misty).
7. Existence / C. Structure of Existence / 4. Ontological Dependence
There is 'weak' dependence in one definition, and 'strong' dependence in all the definitions [Fine,K]
     Full Idea: An object 'weakly' depends upon another if it is ineliminably involved in one of its definitions; and it 'strongly' depends upon the other if it is ineliminably involved in all of its definitions.
     From: Kit Fine (Ontological Dependence [1995], III)
     A reaction: It is important to remember that a definition can be very long, and not just what might go into a dictionary.
A natural modal account of dependence says x depends on y if y must exist when x does [Fine,K]
     Full Idea: A natural account of dependence in terms of modality and existence is that one thing x will depend on another thing y just in case it is necessary that y exists if x exists (or in the symbolism of modal logic, □(Ex→Ey).
     From: Kit Fine (Ontological Dependence [1995], I)
     A reaction: He is going to criticise this view (which he traces back to Aristotle and Husserl). It immediately seems possible that there might be counterexamples. x might depend on y, but not necessarily depend on y. Necessities may not produce dependence.
An object depends on another if the second cannot be eliminated from the first's definition [Fine,K]
     Full Idea: The objects upon which a given object depends, according to the present account, are those which must figure in any of the logically equivalent definitions of the object. They will, in a sense, be ineliminable.
     From: Kit Fine (Ontological Dependence [1995], II)
     A reaction: This is Fine's main proposal for the dependency relationship, with a context of Aristotelian essences understood as definitions. Sounds pretty good to me.
Dependency is the real counterpart of one term defining another [Fine,K]
     Full Idea: The notion of one object depending upon another is the real counterpart to the nominal notion of one term being definable in terms of another.
     From: Kit Fine (Ontological Dependence [1995], II)
     A reaction: This begins to fill out the Aristotelian picture very nicely, since definitions are right at the centre of the nature of things (though a much more transitional part of the story than Fine seems to think).
9. Objects / B. Unity of Objects / 1. Unifying an Object / c. Unity as conceptual
We should understand identity in terms of the propositions it renders true [Fine,K]
     Full Idea: We should understand the identity or being of an object in terms of the propositions rendered true by its identity rather than the other way round.
     From: Kit Fine (Ontological Dependence [1995], I)
     A reaction: Behind this is an essentialist view of identity, rather than one connected with necessary properties.
9. Objects / D. Essence of Objects / 2. Types of Essence
How do we distinguish basic from derived esssences? [Fine,K]
     Full Idea: How and where are we to draw the line between what is basic to the essence and what is derived?
     From: Kit Fine (Ontological Dependence [1995], II)
     A reaction: He calls the basic essence 'constitutive' and the rest the 'consequential' essence. This question is obviously very challenging for the essentialist. See Idea 22.
Maybe some things have essential relationships as well as essential properties [Fine,K]
     Full Idea: It is natural to suppose, in the case of such objects as Wooster and Jeeves, that in addition to possessing constitutive essential properties they will also enter into constitutive essential relationships.
     From: Kit Fine (Ontological Dependence [1995], III)
     A reaction: I like this. If we are going to have scientific essences as structures of intrinsic powers, then the relationships between the parts of the essence must also be essential. That is the whole point - that the powers dictate the relationships.
9. Objects / D. Essence of Objects / 4. Essence as Definition
An object only essentially has a property if that property follows from every definition of the object [Fine,K]
     Full Idea: We can say that an object essentially has a certain property if its having that property follows from every definition of the object, while an object will definitively have a given property if its having that property follows from some definition of it.
     From: Kit Fine (Ontological Dependence [1995], III)
     A reaction: Presumably that will be every accurate definition. This nicely allows for the fact that at least nominal definitions may not be unique, and there is even room for real definitions not to be fully determinate (thus, how far should they extend?).
9. Objects / F. Identity among Objects / 7. Indiscernible Objects
The Indiscernibility of Identicals has been a big problem for modal logic [Fitting/Mendelsohn]
     Full Idea: Equality has caused much grief for modal logic. Many of the problems, which have struck at the heart of the coherence of modal logic, stem from the apparent violations of the Indiscernibility of Identicals.
     From: M Fitting/R Mendelsohn (First-Order Modal Logic [1998], 7.1)
     A reaction: Thus when I say 'I might have been three inches taller', presumably I am referring to someone who is 'identical' to me, but who lacks one of my properties. A simple solution is to say that the person is 'essentially' identical.
10. Modality / E. Possible worlds / 3. Transworld Objects / a. Transworld identity
□ must be sensitive as to whether it picks out an object by essential or by contingent properties [Fitting/Mendelsohn]
     Full Idea: If □ is to be sensitive to the quality of the truth of a proposition in its scope, then it must be sensitive as to whether an object is picked out by an essential property or by a contingent one.
     From: M Fitting/R Mendelsohn (First-Order Modal Logic [1998], 4.3)
     A reaction: This incredibly simple idea strikes me as being powerful and important. ...However, creating illustrative examples leaves me in a state of confusion. You try it. They cite '9' and 'number of planets'. But is it just nominal essence? '9' must be 9.
Objects retain their possible properties across worlds, so a bundle theory of them seems best [Fitting/Mendelsohn]
     Full Idea: The property of 'possibly being a Republican' is as much a property of Bill Clinton as is 'being a democrat'. So we don't peel off his properties from world to world. Hence the bundle theory fits our treatment of objects better than bare particulars.
     From: M Fitting/R Mendelsohn (First-Order Modal Logic [1998], 7.3)
     A reaction: This bundle theory is better described in recent parlance as the 'modal profile'. I am reluctant to talk of a modal truth about something as one of its 'properties'. An objects, then, is a bundle of truths?
10. Modality / E. Possible worlds / 3. Transworld Objects / c. Counterparts
Counterpart relations are neither symmetric nor transitive, so there is no logic of equality for them [Fitting/Mendelsohn]
     Full Idea: The main technical problem with counterpart theory is that the being-a-counterpart relation is, in general, neither symmetric nor transitive, so no natural logic of equality is forthcoming.
     From: M Fitting/R Mendelsohn (First-Order Modal Logic [1998], 4.5)
     A reaction: That is, nothing is equal to a counterpart, either directly or indirectly.
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / b. Transcendental idealism
Appearances are nothing beyond representations, which is transcendental ideality [Moore,AW]
     Full Idea: Appearances in general are nothing outside our representations, which is just what we mean by transcendental ideality.
     From: A.W. Moore (The Evolution of Modern Metaphysics [2012], B535/A507)