6 ideas
21959 | Metaphysics is the most general attempt to make sense of things [Moore,AW] |
Full Idea: Metaphysics is the most general attempt to make sense of things. | |
From: A.W. Moore (The Evolution of Modern Metaphysics [2012], Intro) | |
A reaction: This is the first sentence of Moore's book, and a touchstone idea all the way through. It stands up well, because it says enough without committing to too much. I have to agree with it. It implies explanation as the key. I like generality too. |
15571 | The idea of an atemporal realm of validity is as implausible as medieval theology [Heidegger] |
Full Idea: The whole idea of an atemporal realm of validity is an invention that is no less doubtful than medieval speculation about angels. | |
From: Martin Heidegger (Basic Problems of Phenomenology [1927], p.215), quoted by Richard Polt - Heidegger: an introduction 2 'Theory' | |
A reaction: This seems to be flatly opposed to the view of Frege, and shows why continental philosophy has largely eschewed a study of logic. It is hard for a philosopher to pursue logic extensively without commitment to the Fregean Third Realm. |
21958 | Appearances are nothing beyond representations, which is transcendental ideality [Moore,AW] |
Full Idea: Appearances in general are nothing outside our representations, which is just what we mean by transcendental ideality. | |
From: A.W. Moore (The Evolution of Modern Metaphysics [2012], B535/A507) |
295 | The good is beautiful [Plato] |
Full Idea: The good is beautiful. | |
From: Plato (Lysis [c.400 BCE], 216d) | |
A reaction: also Timaeus 87c |
294 | People say that friendship exists only between good men [Plato] |
Full Idea: People say that friendship exists only between good men. | |
From: Plato (Lysis [c.400 BCE], 214d) |
15581 | Dasein is always only that which it has chosen to be [Heidegger] |
Full Idea: Dasein is always only that which it has chosen to be. | |
From: Martin Heidegger (Basic Problems of Phenomenology [1927], p.278), quoted by Richard Polt - Heidegger: an introduction 3.§39-42 | |
A reaction: I take it as significant that this is what it 'has' chosen, and not what it now 'chooses'. I might accept that my mode of existence results from past choices, but certainly not that I can choose it now. Ossified brain. |