7 ideas
21959 | Metaphysics is the most general attempt to make sense of things [Moore,AW] |
Full Idea: Metaphysics is the most general attempt to make sense of things. | |
From: A.W. Moore (The Evolution of Modern Metaphysics [2012], Intro) | |
A reaction: This is the first sentence of Moore's book, and a touchstone idea all the way through. It stands up well, because it says enough without committing to too much. I have to agree with it. It implies explanation as the key. I like generality too. |
15102 | S4 says there must be some necessary truths (the actual ones, of which there is at least one) [Cameron] |
Full Idea: S4 says there must be some necessary truths, because the actual necessary truths must be necessary. (It says if there are some actual necessary truths then that is so - but the S4 axiom is an actual necessary truth, if true). | |
From: Ross P. Cameron (On the Source of Necessity [2010], 2) |
15103 | Blackburn fails to show that the necessary cannot be grounded in the contingent [Cameron] |
Full Idea: I conclude that Blackburn has not shown that any grounding of the necessary in the contingent (the Contingency Horn of his dilemma) is doomed to failure. | |
From: Ross P. Cameron (On the Source of Necessity [2010], 2) | |
A reaction: [You must read the article for details of Cameron's argument!] He goes on to also reject the Necessity Horn (that there is a regress if necessities must rely on necessities). |
21958 | Appearances are nothing beyond representations, which is transcendental ideality [Moore,AW] |
Full Idea: Appearances in general are nothing outside our representations, which is just what we mean by transcendental ideality. | |
From: A.W. Moore (The Evolution of Modern Metaphysics [2012], B535/A507) |
295 | The good is beautiful [Plato] |
Full Idea: The good is beautiful. | |
From: Plato (Lysis [c.400 BCE], 216d) | |
A reaction: also Timaeus 87c |
294 | People say that friendship exists only between good men [Plato] |
Full Idea: People say that friendship exists only between good men. | |
From: Plato (Lysis [c.400 BCE], 214d) |
15104 | The 'moving spotlight' theory makes one time privileged, while all times are on a par ontologically [Cameron] |
Full Idea: What seems so wrong about the 'moving spotlight' theory is that here one time is privileged, but all the times are on a par ontologically. | |
From: Ross P. Cameron (On the Source of Necessity [2010], 4) | |
A reaction: The whole thing is baffling, but this looks like a good point. All our intuitions make presentism (there's only the present) look like a better theory than the moving spotlight (that the present is just 'special'). |