5 ideas
21959 | Metaphysics is the most general attempt to make sense of things [Moore,AW] |
Full Idea: Metaphysics is the most general attempt to make sense of things. | |
From: A.W. Moore (The Evolution of Modern Metaphysics [2012], Intro) | |
A reaction: This is the first sentence of Moore's book, and a touchstone idea all the way through. It stands up well, because it says enough without committing to too much. I have to agree with it. It implies explanation as the key. I like generality too. |
10994 | Conditionals are true if minimal revision of the antecedent verifies the consequent [Stalnaker, by Read] |
Full Idea: Stalnaker proposes that a conditional is true if its consequent is true in the minimal revision in which the antecedent is true, that is, in the most similar possible world in which the antecedent is true. | |
From: report of Robert C. Stalnaker (works [1970]) by Stephen Read - Thinking About Logic Ch.3 | |
A reaction: A similar account of counterfactuals was taken up by Lewis to give a (rather dubious) account of causation. |
21958 | Appearances are nothing beyond representations, which is transcendental ideality [Moore,AW] |
Full Idea: Appearances in general are nothing outside our representations, which is just what we mean by transcendental ideality. | |
From: A.W. Moore (The Evolution of Modern Metaphysics [2012], B535/A507) |
16236 | Maybe our persistence conditions concern bodies, rather than persons [Olson, by Hawley] |
Full Idea: Instead of attributing person-like persistence conditions to bodies, we could attribute body-like persistence conditions to persons, …so human persons are identical with human organisms. | |
From: report of Eric T. Olson (The Human Animal [1997]) by Katherine Hawley - How Things Persist 5.10 | |
A reaction: In the case of pre-birth and advanced senility, Olson thinks we could have the body without the person, so person is a 'phase sortal' of bodies. A good theory, which seems to answer a lot of questions. 'Person' may be an abstraction. |
6669 | For 'animalism', I exist before I became a person, and can continue after it, so I am not a person [Olson, by Lowe] |
Full Idea: According to 'animalism', I existed before I was a person and I may well go one existing for some time after I cease to be a person; hence, I am not essentially a person, but a human organism. | |
From: report of Eric T. Olson (The Human Animal [1997]) by E.J. Lowe - Introduction to the Philosophy of Mind Ch.10 | |
A reaction: There is a very real sense in which an extremely senile person has 'ceased to exist' (e.g. as the person I used to love). On the whole, though, I think that Olson is right, and yet 'person' is an important concept. Neither concept is all-or-nothing. |