Combining Texts

All the ideas for 'The Evolution of Modern Metaphysics', 'MacIntyre versus the Enlightenment' and 'Collins Dictionary of Philosophy'

unexpand these ideas     |    start again     |     specify just one area for these texts


4 ideas

1. Philosophy / E. Nature of Metaphysics / 1. Nature of Metaphysics
Metaphysics is the most general attempt to make sense of things [Moore,AW]
     Full Idea: Metaphysics is the most general attempt to make sense of things.
     From: A.W. Moore (The Evolution of Modern Metaphysics [2012], Intro)
     A reaction: This is the first sentence of Moore's book, and a touchstone idea all the way through. It stands up well, because it says enough without committing to too much. I have to agree with it. It implies explanation as the key. I like generality too.
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / b. Transcendental idealism
Appearances are nothing beyond representations, which is transcendental ideality [Moore,AW]
     Full Idea: Appearances in general are nothing outside our representations, which is just what we mean by transcendental ideality.
     From: A.W. Moore (The Evolution of Modern Metaphysics [2012], B535/A507)
12. Knowledge Sources / B. Perception / 4. Sense Data / b. Nature of sense-data
Sensations are mental, but sense-data could be mind-independent [Vesey]
     Full Idea: Whereas a sensation is by definition mental, a sense-datum might be mind-independent.
     From: Godfrey Vesey (Collins Dictionary of Philosophy [1990], p.266)
     A reaction: This seems to be what Russell is getting at in 1912, as he clearly separates sense-data from sensations. Discussions of sense-data always assume they are mental, which may make them redundant - but so might making them physical.
13. Knowledge Criteria / E. Relativism / 4. Cultural relativism
You would have to be very morally lazy to ignore criticisms of your own culture [Nagel]
     Full Idea: One would have to be very morally lazy to be unconcerned with the possibility that the prevailing morality of one's culture had something fundamentally wrong with it.
     From: Thomas Nagel (MacIntyre versus the Enlightenment [1988], 203)