Combining Texts

All the ideas for 'The Eumenides', 'works' and 'Letters to Paul Pellison-Fontinier'

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4 ideas

1. Philosophy / D. Nature of Philosophy / 6. Hopes for Philosophy
8226 A well-posed problem is a problem solved [Bergson, by Deleuze/Guattari]
     Full Idea: Bergson said that a well-posed problem was a problem solved
     From: report of Henri Bergson (works [1910]) by G Deleuze / F Guattari - What is Philosophy? 1.3
     A reaction: This is fairly well in tune with the logical positivist style of philosophising, which tends to ask "what exactly is the question?" rather more than it asks "what is the answer?". I thoroughly approve of both of them (e.g. on free will).
25. Social Practice / D. Justice / 2. The Law / b. Rule of law
7810 The 'Eumenides' of Aeschylus shows blood feuds replaced by law [Aeschylus, by Grayling]
     Full Idea: The 'Eumenides' of Aeschylus tells how the old rule of revenge and blood feud was replaced by a due process of law before a civil jury.
     From: report of Aeschylus (The Eumenides [c.458 BCE]) by A.C. Grayling - What is Good? Ch.2
     A reaction: Compare Idea 1659, where this revolution is attributed to Protagoras (a little later than Aeschylus). I take the rule of law and of society to be above all the rule of reason, because the aim is calm objectivity instead of emotion.
27. Natural Reality / A. Classical Physics / 1. Mechanics / c. Forces
12719 Clearly, force is that from which action follows, when unimpeded [Leibniz]
     Full Idea: The notion of force is as clear as that of action and passion, because it is that from which action follows when nothing prevents it.
     From: Gottfried Leibniz (Letters to Paul Pellison-Fontinier [1691], A1.6.226), quoted by Daniel Garber - Leibniz:Body,Substance,Monad 4
     A reaction: For Leibniz, force seems to be a metaphysical notion, rather than a feature of the physical world. I take it to be the bottom level of explanation, and it equates with Aristotelian form and essence.
27. Natural Reality / D. Time / 1. Nature of Time / i. Denying time
12720 Time doesn't exist, since its parts don't coexist [Leibniz]
     Full Idea: Time never exists, since all of its parts never exist together.
     From: Gottfried Leibniz (Letters to Paul Pellison-Fontinier [1691], A1.6.226), quoted by Daniel Garber - Leibniz:Body,Substance,Monad 4
     A reaction: The problem here is that he seems to be admitting that time has 'parts'. Can something have parts and not exist? Events will also fail to exist by this criterion, though we could hardly deny that events (or some such) 'happen'.