Combining Texts

All the ideas for 'fragments/reports', 'Leibniz' and 'Moral Luck'

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6 ideas

10. Modality / B. Possibility / 1. Possibility
Early modern possibility is what occurs sometime; for Leibniz, it is what is not contradictory [Arthur,R]
     Full Idea: For Descartes, Hobbes and Spinoza, if a state of things is possible, it must occur at some time, whether past, present or future. For Leibniz possibility makes no reference to time; an individual is possible if its concept contains no contradiction.
     From: Richard T.W. Arthur (Leibniz [2014], 4 'Contingent')
     A reaction: It has always struck me as fallacious to say that anything that is possible must at some time occur. If '6' is possible on the die, what will constrain it to eventually come up when thrown? Mere non-contradiction doesn't imply possibility either.
13. Knowledge Criteria / C. External Justification / 5. Controlling Beliefs
We can't control our own beliefs [Nagel]
     Full Idea: Our beliefs are always due to factors outside of our control.
     From: Thomas Nagel (Moral Luck [1976], p.27)
15. Nature of Minds / A. Nature of Mind / 1. Mind / d. Location of mind
Alcmaeon was the first to say the brain is central to thinking [Alcmaeon, by Staden, von]
     Full Idea: Alcmaeon apparently was the first Greek to assign central cognitive and biological functions to the brain.
     From: report of Alcmaeon (fragments/reports [c.490 BCE]) by Heinrich von Staden - Alcmaeon
     A reaction: The name of Alcmaeon should be remembered with honour. This was 200 years before Aristotle, who still hadn't worked it out. I presume Alcmaeon inferred the truth from head injuries, which is overwhelming evidence, if you notice it.
17. Mind and Body / A. Mind-Body Dualism / 4. Occasionalism
Occasionalism contradicts the Eucharist, which needs genuine changes of substance [Arthur,R]
     Full Idea: The Jesuits rejected occasionalism ... because it is incompatible with the Catholic interpretation of the Eucharist, which there is genuine change of substance of the bread into the substance of Christ (transubstantiation).
     From: Richard T.W. Arthur (Leibniz [2014], 5 'Substance')
     A reaction: Not sure I understand this, but I take it that the Eucharist needs a real relation across the substance-spirit boundary, and not just a co-ordination.
22. Metaethics / C. The Good / 1. Goodness / i. Moral luck
Moral luck can arise in character, preconditions, actual circumstances, and outcome [Nagel]
     Full Idea: Moral luck involves one's character, the antecedent circumstances of the act, the actual circumstances of the act, and the outcome of the act.
     From: Thomas Nagel (Moral Luck [1976], p.28)
     A reaction: Meaning, I take it, that there can be luck in any one of those four. A neat slicing up that doesn't quite fit the real world, where things flow. Helpful, though.
29. Religion / D. Religious Issues / 2. Immortality / b. Soul
Soul must be immortal, since it continually moves, like the heavens [Alcmaeon, by Aristotle]
     Full Idea: Alcmaeon says that the soul is immortal because it resembles immortal things and that this affection belongs to it because it is always in movement, like divine things, such the moon, the sun, the stars and the whole heaven.
     From: report of Alcmaeon (fragments/reports [c.490 BCE], DK 24) by Aristotle - De Anima 405a30
     A reaction: Hm. Fish and rivers seem to be continually moving too. Presumably we are like gods, but then Greek gods seem awfully like humans. I don't know the history of belief in immortality; an interesting topic.