Combining Texts

All the ideas for 'Introduction to 'Virtues of Authenticity'', 'On the Syllogism IV' and 'Confessio naturae contra atheistas'

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6 ideas

5. Theory of Logic / E. Structures of Logic / 6. Relations in Logic
17744 De Morgan started the study of relations and their properties [De Morgan, by Walicki]
     Full Idea: De Morgan started the sustained interest in the study of relations and their properties.
     From: report of Augustus De Morgan (On the Syllogism IV [1859]) by Michal Walicki - Introduction to Mathematical Logic History D.1.1
13501 De Morgan found inferences involving relations, which eluded Aristotle's syllogistic [De Morgan, by Hart,WD]
     Full Idea: There was a prejudice against relations (in favour of properties) but De Morgan and others that impeccable inferences turn on relations and elude Aristotle's syllogistic. Thus: All horses are animals. Hence, all heads of horses are heads of animals.
     From: report of Augustus De Morgan (On the Syllogism IV [1859]) by William D. Hart - The Evolution of Logic 4
     A reaction: This is actually an early example of modern analytic philosophy in action. You start with the inferences, and then work back to the ontology and the definition of concepts. But in pinning down such concepts, do we miss their full meaning?
8. Modes of Existence / D. Universals / 6. Platonic Forms / a. Platonic Forms
17945 Forms are not a theory of universals, but an attempt to explain how predication is possible [Nehamas]
     Full Idea: The theory of Forms is not a theory of universals but a first attempt to explain how predication, the application of a single term to many objects - now considered one of the most elementary operations of language - is possible.
     From: Alexander Nehamas (Introduction to 'Virtues of Authenticity' [1999], p.xxvii)
8. Modes of Existence / D. Universals / 6. Platonic Forms / b. Partaking
17946 Only Tallness really is tall, and other inferior tall things merely participate in the tallness [Nehamas]
     Full Idea: Only Tallness and nothing else really is tall; everything else merely participates in the Forms and, being excluded from the realm of Being, belongs to the inferior world of Becoming.
     From: Alexander Nehamas (Introduction to 'Virtues of Authenticity' [1999], p.xxviii)
     A reaction: This is just as weird as the normal view (and puzzle of participation), but at least it makes more sense of 'metachein' (partaking).
9. Objects / A. Existence of Objects / 5. Individuation / c. Individuation by location
12693 A body is that which exists in space [Leibniz]
     Full Idea: A body is defined as that which exists in space.
     From: Gottfried Leibniz (Confessio naturae contra atheistas [1669], A6.1.490), quoted by Daniel Garber - Leibniz:Body,Substance,Monad 1
     A reaction: A very early view. Leibniz notes that this tells you nothing about shape and motion.
11. Knowledge Aims / A. Knowledge / 2. Understanding
17944 'Episteme' is better translated as 'understanding' than as 'knowledge' [Nehamas]
     Full Idea: The Greek 'episteme' is usually translated as 'knowledge' but, I argue, closer to our notion of understanding.
     From: Alexander Nehamas (Introduction to 'Virtues of Authenticity' [1999], p.xvi)
     A reaction: He agrees with Julia Annas on this. I take it to be crucial. See the first sentence of Aristotle's 'Metaphysics'. It is explanation which leads to understanding.