Combining Texts

All the ideas for 'Introduction to 'Virtues of Authenticity'', 'Foundations of Philosophical Knowledge' and 'Elements of Intuitionism (2nd ed)'

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5 ideas

4. Formal Logic / E. Nonclassical Logics / 2. Intuitionist Logic
Mathematical statements and entities that result from an infinite process must lack a truth-value [Dummett]
     Full Idea: On an intuitionistic view, neither the truth-value of a statement nor any other mathematical entity can be given as the final result of an infinite process, since an infinite process is precisely one that does not have a final result.
     From: Michael Dummett (Elements of Intuitionism (2nd ed) [2000], p.41), quoted by Ian Rumfitt - The Boundary Stones of Thought 7.3
     A reaction: This is rather a persuasive reason to sympathise with intuitionism. Mathematical tricks about 'limits' have lured us into believing in completed infinities, but actually that idea is incoherent.
8. Modes of Existence / D. Universals / 6. Platonic Forms / a. Platonic Forms
Forms are not a theory of universals, but an attempt to explain how predication is possible [Nehamas]
     Full Idea: The theory of Forms is not a theory of universals but a first attempt to explain how predication, the application of a single term to many objects - now considered one of the most elementary operations of language - is possible.
     From: Alexander Nehamas (Introduction to 'Virtues of Authenticity' [1999], p.xxvii)
8. Modes of Existence / D. Universals / 6. Platonic Forms / b. Partaking
Only Tallness really is tall, and other inferior tall things merely participate in the tallness [Nehamas]
     Full Idea: Only Tallness and nothing else really is tall; everything else merely participates in the Forms and, being excluded from the realm of Being, belongs to the inferior world of Becoming.
     From: Alexander Nehamas (Introduction to 'Virtues of Authenticity' [1999], p.xxviii)
     A reaction: This is just as weird as the normal view (and puzzle of participation), but at least it makes more sense of 'metachein' (partaking).
11. Knowledge Aims / A. Knowledge / 2. Understanding
'Episteme' is better translated as 'understanding' than as 'knowledge' [Nehamas]
     Full Idea: The Greek 'episteme' is usually translated as 'knowledge' but, I argue, closer to our notion of understanding.
     From: Alexander Nehamas (Introduction to 'Virtues of Authenticity' [1999], p.xvi)
     A reaction: He agrees with Julia Annas on this. I take it to be crucial. See the first sentence of Aristotle's 'Metaphysics'. It is explanation which leads to understanding.
12. Knowledge Sources / B. Perception / 4. Sense Data / b. Nature of sense-data
Subjects distinguish representations, as related both to subject and object [Reinhold]
     Full Idea: In consciousness the subject distinguishes the representation from the subject and object, and relates it to both.
     From: Karl Leonhard Reinhold (Foundations of Philosophical Knowledge [1791], p.78), quoted by Terry Pinkard - German Philosophy 1760-1860 04
     A reaction: This is a reminder that twentieth century analytic discussions of perception were largely recapitulating late Enlightenment German philosophy. This is a very good definition of sense-data. I can think about my representations. Reinhold was a realist.