5 ideas
17945 | Forms are not a theory of universals, but an attempt to explain how predication is possible [Nehamas] |
Full Idea: The theory of Forms is not a theory of universals but a first attempt to explain how predication, the application of a single term to many objects - now considered one of the most elementary operations of language - is possible. | |
From: Alexander Nehamas (Introduction to 'Virtues of Authenticity' [1999], p.xxvii) |
17946 | Only Tallness really is tall, and other inferior tall things merely participate in the tallness [Nehamas] |
Full Idea: Only Tallness and nothing else really is tall; everything else merely participates in the Forms and, being excluded from the realm of Being, belongs to the inferior world of Becoming. | |
From: Alexander Nehamas (Introduction to 'Virtues of Authenticity' [1999], p.xxviii) | |
A reaction: This is just as weird as the normal view (and puzzle of participation), but at least it makes more sense of 'metachein' (partaking). |
17944 | 'Episteme' is better translated as 'understanding' than as 'knowledge' [Nehamas] |
Full Idea: The Greek 'episteme' is usually translated as 'knowledge' but, I argue, closer to our notion of understanding. | |
From: Alexander Nehamas (Introduction to 'Virtues of Authenticity' [1999], p.xvi) | |
A reaction: He agrees with Julia Annas on this. I take it to be crucial. See the first sentence of Aristotle's 'Metaphysics'. It is explanation which leads to understanding. |
6017 | Nomos is king [Pindar] |
Full Idea: Nomos is king. | |
From: Pindar (poems [c.478 BCE], S 169), quoted by Thomas Nagel - The Philosophical Culture | |
A reaction: This seems to be the earliest recorded shot in the nomos-physis wars (the debate among sophists about moral relativism). It sounds as if it carries the full relativist burden - that all that matters is what has been locally decreed. |
22241 | Don't fear god or worry about death; the good is easily got and the terrible easily cured [Philodemus] |
Full Idea: Don't fear god, Don't worry about death; What is good is easy to get, What is terrible is easy to cure. | |
From: Philodemus (Herculaneum Papyrus [c.50 BCE], 1005,4.9-14) | |
A reaction: This is known as the Four-Part Cure, and is an epicurean prayer, probably formulated by Epicurus. |