|
21226
|
Husserl sees the ego as a monad, unifying presence, sense and intentional acts [Husserl, by Velarde-Mayol]
|
|
Full Idea:
Husserl's notion of monad expresses a complete inegration of every intentional presence into its sense, and every sense into the intentional acts, ....and finally every intentional act is integrated into the ego.
|
|
From:
report of Edmund Husserl (Cartesian Meditations [1931]) by Victor Velarde-Mayol - On Husserl 4.6.2
|
|
A reaction:
No, I don't understand that either, but it makes good sense to employ the concept of a 'monad' into the concept of the ego, if you think it embodies perfect unity. That was a main motivation for Leibniz to employ the word.
|
|
6871
|
We can't only believe things if we are currently conscious of their justification - there are too many [Goldman]
|
|
Full Idea:
Strong internalism says only current conscious states can justify beliefs, but this has the problem of Stored Beliefs, that most of our beliefs are stored in memory, and one's conscious state includes nothing that justifies them.
|
|
From:
Alvin I. Goldman (Internalism Exposed [1999], §2)
|
|
A reaction:
This point seems obviously correct, but one could still have a 'fairly strong' version, which required that you could always call into consciousness the justificiation for any belief that you happened to remember.
|
|
20034
|
Intentions must be mutually consistent, affirm appropriate means, and fit the agent's beliefs [Bratman, by Wilson/Schpall]
|
|
Full Idea:
Bratman's three main norms of intention are 'internal consistency' (between a person's intentions), 'means-end coherence' (the means must fit the end), and 'consistency with the agent's beliefs' (especially intending to do and believing you won't do).
|
|
From:
report of Michael Bratman (Intention, Plans, and Practical Reason [1987]) by Wilson,G/Schpall,S - Action 4
|
|
A reaction:
These are controversial, but have set the agenda for modern non-reductive discussions of intention.
|
|
20033
|
Intentions are normative, requiring commitment and further plans [Bratman, by Wilson/Schpall]
|
|
Full Idea:
Intentions involve normative commitments. We settle on intended courses, if there is no reason to reconsider them, and intentions put pressure on us to form further intentions in order to more efficiently coordinate our actions.
|
|
From:
report of Michael Bratman (Intention, Plans, and Practical Reason [1987]) by Wilson,G/Schpall,S - Action 4
|
|
A reaction:
[a compression of their summary] This distinguishes them from beliefs and desires, which contain no such normative requirements, even though they may point that way.
|
|
20026
|
Intention is either the aim of an action, or a long-term constraint on what we can do [Bratman, by Wilson/Schpall]
|
|
Full Idea:
We need to distinguish intention as an aim or goal of actions, and intentions as a distinctive state of commitment to future action, a state that results from and subsequently constrains our practical endeavours as planning agents.
|
|
From:
report of Michael Bratman (Intention, Plans, and Practical Reason [1987]) by Wilson,G/Schpall,S - Action 2
|
|
A reaction:
I'm not sure how distinct these are, given the obvious possibility of intermediate stages, and the embracing of any available short-cut. If I could mow my lawn with one blink, I'd do it.
|
|
20032
|
Bratman rejected reducing intentions to belief-desire, because they motivate, and have their own standards [Bratman, by Wilson/Schpall]
|
|
Full Idea:
Bratman motivated the idea that intentions are psychologically real and not reducible to desire-belief complexes by observing that they are motivationally distinctive, and subject to their own unique standards of rational appraisal.
|
|
From:
report of Michael Bratman (Intention, Plans, and Practical Reason [1987]) by Wilson,G/Schpall,S - Action 4
|
|
A reaction:
If I thought my belief was a bit warped, and my desire morally corrupt, my higher self might refuse to form an intention. If so, then Bratman is onto something. But maybe my higher self has its own beliefs and desires.
|