14 ideas
7760 | Russell only uses descriptions attributively, and Strawson only referentially [Donnellan, by Lycan] |
Full Idea: Donnellan objects that Russell's theory of definite descriptions overlooks the referential use (Russell writes as if all descriptions are used attributively), and that Strawson assumes they are all used referentially, to draw attention to things. | |
From: report of Keith Donnellan (Reference and Definite Descriptions [1966]) by William Lycan - Philosophy of Language Ch.1 | |
A reaction: This seems like a nice little success for analytical philosophy - clarifying a horrible mess by making a simple distinction that leaves everyone happy. |
5811 | A definite description can have a non-referential use [Donnellan] |
Full Idea: A definite description may also be used non-referentially, even as it occurs in one and the same sentence. | |
From: Keith Donnellan (Reference and Definite Descriptions [1966], §I) | |
A reaction: Donnellan says we have to know about the particular occasion on which the description is used, as in itself it will not achieve reference. "Will the last person out switch off the lights" achieves its reference at the end of each day. |
5812 | Definite descriptions are 'attributive' if they say something about x, and 'referential' if they pick x out [Donnellan] |
Full Idea: A speaker who uses a definite description 'attributively' in an assertion states something about whoever or whatever is the so-and-so; a speaker who uses it 'referentially' enables his audience to pick out whom or what he is talking about. | |
From: Keith Donnellan (Reference and Definite Descriptions [1966], §III) | |
A reaction: "Smith's murderer is insane" exemplifies the first use before he is caught, and the second use afterwards. The gist is that reference is not a purely linguistic activity, but is closer to pointing at something. This seems right. |
5814 | 'The x is F' only presumes that x exists; it does not actually entail the existence [Donnellan] |
Full Idea: For Russell there is a logical entailment: 'the x is F' entails 'there exists one and only one x'. Whether or not this is true of the attributive use of definite descriptions, it does not seem true of the referential use. The existence is a presumption. | |
From: Keith Donnellan (Reference and Definite Descriptions [1966], §VI) | |
A reaction: Can we say 'x does not exist, but x is F'? Strictly, that sounds to me more like a contradiction than a surprising rejection of a presumption. However, 'Father Xmas does not exist, but he has a red coat'. |
6871 | We can't only believe things if we are currently conscious of their justification - there are too many [Goldman] |
Full Idea: Strong internalism says only current conscious states can justify beliefs, but this has the problem of Stored Beliefs, that most of our beliefs are stored in memory, and one's conscious state includes nothing that justifies them. | |
From: Alvin I. Goldman (Internalism Exposed [1999], §2) | |
A reaction: This point seems obviously correct, but one could still have a 'fairly strong' version, which required that you could always call into consciousness the justificiation for any belief that you happened to remember. |
6872 | Internalism must cover Forgotten Evidence, which is no longer retrievable from memory [Goldman] |
Full Idea: Even weak internalism has the problem of Forgotten Evidence; the agent once had adequate evidence that she subsequently forgot; at the time of epistemic appraisal, she no longer has adequate evidence that is retrievable from memory. | |
From: Alvin I. Goldman (Internalism Exposed [1999], §3) | |
A reaction: This is certainly a basic problem for any account of justification. It will rule out any strict requirement that there be actual mental states available to support a belief. Internalism may be pushed to include non-conscious parts of the mind. |
6874 | Internal justification needs both mental stability and time to compute coherence [Goldman] |
Full Idea: The problem for internalists of Doxastic Decision Interval says internal justification must avoid mental change to preserve the justification status, but must also allow enough time to compute the formal relations between beliefs. | |
From: Alvin I. Goldman (Internalism Exposed [1999], §4) | |
A reaction: The word 'compute' implies a rather odd model of assessing coherence, which seems instantaneous for most of us where everyday beliefs are concerned. In real mental life this does not strike me as a problem. |
6873 | Coherent justification seems to require retrieving all our beliefs simultaneously [Goldman] |
Full Idea: The problem of Concurrent Retrieval is a problem for internalism, notably coherentism, because an agent could ascertain coherence of her entire corpus only by concurrently retrieving all of her stored beliefs. | |
From: Alvin I. Goldman (Internalism Exposed [1999], §3) | |
A reaction: Sounds neat, but not very convincing. Goldman is relying on scepticism about short-term memory, but all belief and knowledge will collapse if we go down that road. We couldn't do simple arithmetic if Goldman's point were right. |
6875 | Reliability involves truth, and truth is external [Goldman] |
Full Idea: Reliability involves truth, and truth (on the usual assumption) is external. | |
From: Alvin I. Goldman (Internalism Exposed [1999], §6) | |
A reaction: As an argument for externalism this seems bogus. I am not sure that truth is either 'internal' or 'external'. How could the truth of 3+2=5 be external? Facts are mostly external, but I take truth to be a relation between internal and external. |
10435 | A definite description 'the F' is referential if the speaker could thereby be referring to something not-F [Donnellan, by Sainsbury] |
Full Idea: Donnellan argued that we could recognize a referential use of a definite description 'the F' by the fact that the speaker could thereby refer to something which is not F. | |
From: report of Keith Donnellan (Reference and Definite Descriptions [1966]) by Mark Sainsbury - The Essence of Reference 18.5 | |
A reaction: If the expression employed achieved reference whether the speaker wanted it to or not, it would certainly look as if the expression was inherently referring. |
10451 | Donnellan is unclear whether the referential-attributive distinction is semantic or pragmatic [Bach on Donnellan] |
Full Idea: Donnellan seems to be unsure whether to regard his referential-attributive distinction as indicating a semantic ambiguity or merely a pragmatic one. | |
From: comment on Keith Donnellan (Reference and Definite Descriptions [1966]) by Kent Bach - What Does It Take to Refer? 22.2 L1 | |
A reaction: I vote for pragmatic. In a single brief conversation a definite description could start as attributive and end as referential, but it seems unlikely that its semantics changed in mid-paragraph. |
5813 | A description can successfully refer, even if its application to the subject is not believed [Donnellan] |
Full Idea: If I think the king is a usurper, "Is the king in his counting house?" succeeds in referring to the right man, even though I do not believe that he fits the description. | |
From: Keith Donnellan (Reference and Definite Descriptions [1966], §IV) | |
A reaction: This seems undeniable. If I point at someone, I can refer successfully with almost any description. "Oy! Adolf! Get me a drink!" Reference is an essential aspect of language, and it is not entirely linguistic. |
5815 | Whether a definite description is referential or attributive depends on the speaker's intention [Donnellan] |
Full Idea: Whether or not a definite description is used referentially or attributively is a function of the speaker's intentions in a particular case. | |
From: Keith Donnellan (Reference and Definite Descriptions [1966], §VII) | |
A reaction: Donnellan's distinction, and his claim here, seem to me right. However words on a notice could refer on one occasion, and just describe on another. "Anyone entering this cage is mad". |
7258 | The forefather of modern intuitionism is Richard Price [Price,R, by Dancy,J] |
Full Idea: The forefather of modern intuitionism is Richard Price. | |
From: report of Richard Price (works [1760]) by Jonathan Dancy - Intuitionism |