Combining Texts

All the ideas for 'The Epistemology of Modality', 'Truth' and 'The Character of Physical Law'

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9 ideas

1. Philosophy / D. Nature of Philosophy / 7. Despair over Philosophy
People generalise because it is easier to understand, and that is mistaken for deep philosophy [Feynman]
     Full Idea: The topic of the laws of nature has a tendency to become too philosophical because it becomes too general, and a person talks in such generalities, that everybody can understand him. It is then considered to be some deep philosophy.
     From: Richard P. Feynman (The Character of Physical Law [1965], 1)
     A reaction: Feynman was famously anti-philosophical, but this is a good challenge. I like philosophy because I want to know broad general truths about my world, but I may just be gravitating towards what is easier. The challenge is to get true generalities.
3. Truth / F. Semantic Truth / 1. Tarski's Truth / a. Tarski's truth definition
Truth rests on Elimination ('A' is true → A) and Introduction (A → 'A' is true) [Gupta]
     Full Idea: The basic principles governing truth are Truth Elimination (sentence A follows from ''A' is true') and the converse Truth Introduction (''A' is true' follows from A), which combine into Tarski's T-schema - 'A' is true if and only if A.
     From: Anil Gupta (Truth [2001], 5.1)
     A reaction: Introduction and Elimination rules are the basic components of natural deduction systems, so 'true' now works in the same way as 'and', 'or' etc. This is the logician's route into truth.
3. Truth / F. Semantic Truth / 2. Semantic Truth
A weakened classical language can contain its own truth predicate [Gupta]
     Full Idea: If a classical language is expressively weakened - for example, by dispensing with negation - then it can contain its own truth predicate.
     From: Anil Gupta (Truth [2001], 5.2)
     A reaction: Thus the Tarskian requirement to move to a metalanguage for truth is only a requirement of a reasonably strong language. Gupta uses this to criticise theories that dispense with the metalanguage.
5. Theory of Logic / L. Paradox / 6. Paradoxes in Language / a. The Liar paradox
The Liar reappears, even if one insists on propositions instead of sentences [Gupta]
     Full Idea: There is the idea that the Liar paradox is solved simply by noting that truth is a property of propositions (not of sentences), and the Liar sentence does not express a proposition. But we then say 'I am not now expressing a true proposition'!
     From: Anil Gupta (Truth [2001], 5.1)
     A reaction: Disappointed to learn this, since I think focusing on propositions (which are unambiguous) rather than sentences solves a huge number of philosophical problems.
Strengthened Liar: either this sentence is neither-true-nor-false, or it is not true [Gupta]
     Full Idea: An example of the Strengthened Liar is the following statement SL: 'Either SL is neither-true-nor-false or it is not true'. This raises a serious problem for any theory that assesses the paradoxes to be neither true nor false.
     From: Anil Gupta (Truth [2001], 5.4.2)
     A reaction: If the sentence is either true or false it reduces to the ordinary Liar. If it is neither true nor false, then it is true.
10. Modality / D. Knowledge of Modality / 4. Conceivable as Possible / a. Conceivable as possible
How do you know you have conceived a thing deeply enough to assess its possibility? [Vaidya]
     Full Idea: The main issue with learning possibility from conceivability concerns how we can be confident that we have conceived things to the relevant level of depth required for the scenario to actually be a presentation or manifestation of a genuine possibility.
     From: Anand Vaidya (The Epistemology of Modality [2015], 1.2.2)
     A reaction: [He cites Van Inwagen 1998 for this idea] The point is that ignorant imagination can conceive of all sorts of absurd things which are seen to be impossible when enough information is available. We can hardly demand a criterion for this.
26. Natural Theory / D. Laws of Nature / 4. Regularities / a. Regularity theory
Physical Laws are rhythms and patterns in nature, revealed by analysis [Feynman]
     Full Idea: There is a rhythm and a pattern between the phenomena of nature which is not apparent to the eye, but only to the eye of analysis; and it is these rhythms and patterns which we call Physical Laws.
     From: Richard P. Feynman (The Character of Physical Law [1965], Ch.1)
27. Natural Reality / B. Modern Physics / 2. Electrodynamics / d. Quantum mechanics
Nobody understands quantum mechanics [Feynman]
     Full Idea: I think I can safely say the nobody understands quantum mechanics.
     From: Richard P. Feynman (The Character of Physical Law [1965], 6)
     A reaction: It is really important that philosophers grasp this point!
27. Natural Reality / C. Space / 3. Points in Space
We should regard space as made up of many tiny pieces [Feynman, by Mares]
     Full Idea: Feynman claims that we should regard space as made up of many tiny pieces, which have positive length, width and depth.
     From: report of Richard P. Feynman (The Character of Physical Law [1965], p.166) by Edwin D. Mares - A Priori 06.7
     A reaction: The idea seems to be these are the minimum bits of space in which something can happen.