Combining Texts

All the ideas for 'The Epistemology of Modality', 'De Mundo Praesenti' and '21: First Epistle of Peter'

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4 ideas

8. Modes of Existence / C. Powers and Dispositions / 4. Powers as Essence

12714	The substantial form is the principle of action or the primitive force of acting [Leibniz]
	Full Idea: The substantial form is the principle of action or the primitive force of acting.
	From: Gottfried Leibniz (De Mundo Praesenti [1686], A6.4.1507-8), quoted by Daniel Garber - Leibniz:Body,Substance,Monad 3
	A reaction: The clearest statement of the modification of Aristotle's hylomorphism which Leibniz preferred in his middle period, and which strikes me as an improvement, and about right. Shame that monads got too much of a grip on him, but he was trying to dig deeper.

9. Objects / D. Essence of Objects / 1. Essences of Objects

12743	A true being must (unlike a chain) have united parts, with a substantial form as its subject [Leibniz]
	Full Idea: In a Being one per se a real union is required consisting not in the situation or motion of parts, as in a chain or a house, but in a unique individual principle and subject of attributes and operations, in us a soul and in a body a substantial form.
	From: Gottfried Leibniz (De Mundo Praesenti [1686], A6.4.1506), quoted by Daniel Garber - Leibniz:Body,Substance,Monad 7
	A reaction: Leibniz is said not to be an essentialist, by making all properties essential, but he is certainly committed to substance, and it sounds like essence here (or one view of essence), when it makes identity possible. This idea is pure Aristotle.

10. Modality / D. Knowledge of Modality / 4. Conceivable as Possible / a. Conceivable as possible

19440	How do you know you have conceived a thing deeply enough to assess its possibility? [Vaidya]
	Full Idea: The main issue with learning possibility from conceivability concerns how we can be confident that we have conceived things to the relevant level of depth required for the scenario to actually be a presentation or manifestation of a genuine possibility.
	From: Anand Vaidya (The Epistemology of Modality [2015], 1.2.2)
	A reaction: [He cites Van Inwagen 1998 for this idea] The point is that ignorant imagination can conceive of all sorts of absurd things which are seen to be impossible when enough information is available. We can hardly demand a criterion for this.

29. Religion / D. Religious Issues / 1. Religious Commitment / e. Fideism

17593	Always be ready to give reasons for your beliefs [Peter]
	Full Idea: Be ready to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear.
	From: St Peter (21: First Epistle of Peter [c.50], 3:15)
	A reaction: This quotation is the rational theologian's standard response to pure fideism.