7 ideas
19440 | How do you know you have conceived a thing deeply enough to assess its possibility? [Vaidya] |
Full Idea: The main issue with learning possibility from conceivability concerns how we can be confident that we have conceived things to the relevant level of depth required for the scenario to actually be a presentation or manifestation of a genuine possibility. | |
From: Anand Vaidya (The Epistemology of Modality [2015], 1.2.2) | |
A reaction: [He cites Van Inwagen 1998 for this idea] The point is that ignorant imagination can conceive of all sorts of absurd things which are seen to be impossible when enough information is available. We can hardly demand a criterion for this. |
3296 | Sense-data are a false objectification of what is essentially subjective [Nagel] |
Full Idea: The private object or sense datum view is an instance of the false objectification of what is essentially subjective. | |
From: Thomas Nagel (Subjective and Objective [1979], p.207) |
3295 | Inner v outer brings astonishment that we are a particular person [Nagel] |
Full Idea: The problem of reconciling the objective and subjective points of view takes its purest form in a sense of incredulity that one should be anyone in particular. | |
From: Thomas Nagel (Subjective and Objective [1979], p.206) | |
A reaction: Nice observation. This idea has always struck me forcibly, and seems to be one of those basic intuitions which motivates philosophy, and yet the subject has almost nothing to say about it. Of course you are you, or you wouldn't be amazed by it… |
3293 | If you assert that we have an ego, you can still ask if that future ego will be me [Nagel] |
Full Idea: The metaphysical ego, if it is a continuing individual with its identity over time, is just one more thing about which the same problem can be raised - will that ego still be me? | |
From: Thomas Nagel (Subjective and Objective [1979], p.200) | |
A reaction: You can worry too much about some philosophical questions. If it is me now, and it has continuing individual identity over time, I'm not going to lose sleep over the possibility that it might nevertheless somehow cease to be me. I'm overrated. |
3292 | The most difficult problem of free will is saying what the problem is [Nagel] |
Full Idea: The most difficult problem of free will is saying what the problem is. | |
From: Thomas Nagel (Subjective and Objective [1979], p.198) |
7903 | The six perfections are giving, morality, patience, vigour, meditation, and wisdom [Nagarjuna] |
Full Idea: The six perfections are of giving, morality, patience, vigour, meditation, and wisdom. | |
From: Nagarjuna (Mahaprajnaparamitashastra [c.120], 88) | |
A reaction: What is 'morality', if giving is not part of it? I like patience and vigour being two of the virtues, which immediately implies an Aristotelian mean (which is always what is 'appropriate'). |
3294 | As far as possible we should become instruments to realise what is best from an eternal point of view [Nagel] |
Full Idea: The right thing to do is to turn oneself as far as possible into an instrument for the realisation of what is best 'sub specie aeternitatis'. | |
From: Thomas Nagel (Subjective and Objective [1979], p.204) |