Combining Texts

All the ideas for 'German Philosophy: a very short introduction', 'Intellectual Autobiography' and 'On the Concept of Character'

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17 ideas

3. Truth / B. Truthmakers / 5. What Makes Truths / a. What makes truths
Truthmakers are facts 'of' a domain, not something 'in' the domain [Sommers]
     Full Idea: A fact is an existential characteristic 'of' the domain; it is not something 'in' the domain. To search for truth-making facts in the world is indeed futile.
     From: Fred Sommers (Intellectual Autobiography [2005], 'Existence')
     A reaction: Attacking Austin on truth. Helpful. It is hard to see how a physical object has a mysterious power to 'make' a truth. No energy-transfer seems involved in the making. Animals think true thoughts; I suspect that concerns their mental maps of the world.
4. Formal Logic / A. Syllogistic Logic / 3. Term Logic
'Predicable' terms come in charged pairs, with one the negation of the other [Sommers, by Engelbretsen]
     Full Idea: Sommers took the 'predicable' terms of any language to come in logically charged pairs. Examples might be red/nonred, massive/massless, tied/untied, in the house/not in the house. The idea that terms can be negated was essential for such pairing.
     From: report of Fred Sommers (Intellectual Autobiography [2005]) by George Engelbretsen - Trees, Terms and Truth 2
     A reaction: If, as Rumfitt says, we learn affirmation and negation as a single linguistic operation, this would fit well with it, though Rumfitt doubtless (as a fan of classical logic) prefers to negation sentences.
Logic which maps ordinary reasoning must be transparent, and free of variables [Sommers]
     Full Idea: What would a 'laws of thought' logic that cast light on natural language deductive thinking be like? Such a logic must be variable-free, conforming to normal syntax, and its modes of reasoning must be transparent, to make them virtually instantaneous.
     From: Fred Sommers (Intellectual Autobiography [2005], 'How We')
     A reaction: This is the main motivation for Fred Sommers's creation of modern term logic. Even if you are up to your neck in modern symbolic logic (which I'm not), you have to find this idea appealing. You can't leave it to the psychologists.
5. Theory of Logic / D. Assumptions for Logic / 4. Identity in Logic
Predicate logic has to spell out that its identity relation '=' is an equivalent relation [Sommers]
     Full Idea: Because predicate logic contrues identities dyadically, its account of inferences involving identity propositions needs laws or axioms of identity, explicitly asserting that the dyadic realtion in 'x=y' possesses symmetry, reflexivity and transitivity.
     From: Fred Sommers (Intellectual Autobiography [2005], 'Syllogistic')
5. Theory of Logic / E. Structures of Logic / 1. Logical Form
Translating into quantificational idiom offers no clues as to how ordinary thinkers reason [Sommers]
     Full Idea: Modern predicate logic's methods of justification, which involve translation into an artificial quantificational idiom, offer no clues to how the average person, knowing no logic and adhering to the vernacular, is so logically adept.
     From: Fred Sommers (Intellectual Autobiography [2005], Intro)
     A reaction: Of course, people are very logically adept when the argument is simple (because, I guess, they can test it against the world), but not at all good when the reasoning becomes more complex. We do, though, reason in ordinary natural language.
5. Theory of Logic / E. Structures of Logic / 2. Logical Connectives / c. not
Sommers promotes the old idea that negation basically refers to terms [Sommers, by Engelbretsen]
     Full Idea: If there is one idea that is the keystone of the edifice that constitutes Sommers's united philosophy it is that terms are the linguistic entities subject to negation in the most basic sense. It is a very old idea, tending to be rejected in modern times.
     From: report of Fred Sommers (Intellectual Autobiography [2005]) by George Engelbretsen - Trees, Terms and Truth 2
     A reaction: Negation in modern logic is an operator applied to sentences, typically writing '¬Fa', which denies that F is predicated of a, with Fa being an atomic sentence. Do we say 'not(Stan is happy)', or 'not-Stan is happy', or 'Stan is not-happy'? Third one?
5. Theory of Logic / E. Structures of Logic / 7. Predicates in Logic
Predicates form a hierarchy, from the most general, down to names at the bottom [Sommers]
     Full Idea: We organise our concepts of predicability on a hierarchical tree. At the top are terms like 'interesting', 'exists', 'talked about', which are predicable of anything. At the bottom are names, and in between are predicables of some things and not others.
     From: Fred Sommers (Intellectual Autobiography [2005], 'Category')
     A reaction: The heirarchy seem be arranged simply by the scope of the predicate. 'Tallest' is predicable of anything in principle, but only of a few things in practice. Is 'John Doe' a name? What is 'cosmic' predicable of? Challenging!
7. Existence / D. Theories of Reality / 2. Realism
Unfortunately for realists, modern logic cannot say that some fact exists [Sommers]
     Full Idea: Unfortunately for the fate of realist philosophy, modern logic's treatment of 'exists' is resolutely inhospitable to facts as referents of phrases of the form 'the existence or non-existence of φ'.
     From: Fred Sommers (Intellectual Autobiography [2005], 'Realism')
     A reaction: Predicate logic has to talk about objects, and then attribute predicates to them. It tends to treat a fact as 'Fa' - this object has this predicate, but that's not really how we understand facts.
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / b. Transcendental idealism
Transcendental idealism aims to explain objectivity through subjectivity [Bowie]
     Full Idea: The aim of transcendental idealism is to give a basis for objectivity in terms of subjectivity.
     From: Andrew Bowie (German Philosophy: a very short introduction [2010], 1)
     A reaction: Hume used subjectivity to undermine the findings of objectivity. There was then no return to naive objectivity. Kant's aim then was to thwart global scepticism. Post-Kantians feared that he had failed.
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / d. Absolute idealism
The Idealists saw the same unexplained spontaneity in Kant's judgements and choices [Bowie]
     Full Idea: The Idealist saw in Kant that knowledge, which depends on the spontaneity of judgement, and self-determined spontaneous action, can be seen as sharing the same source, which is not accessible to scientific investigation.
     From: Andrew Bowie (German Philosophy: a very short introduction [2010])
     A reaction: This is the 'spontaneity' of judgements and choices which was seen as the main idea in Kant. It inspired romantic individualism. The judgements are the rule-based application of concepts.
German Idealism tried to stop oppositions of appearances/things and receptivity/spontaneity [Bowie]
     Full Idea: A central aim of German Idealism is to overcome Kant's oppositions between appearances and thing in themselves, and between receptivity and spontaneity.
     From: Andrew Bowie (German Philosophy: a very short introduction [2010], 2)
     A reaction: I have the impression that there were two strategies: break down the opposition within the self (Fichte), or break down the opposition in the world (Spinozism).
Crucial to Idealism is the idea of continuity between receptivity and spontaneous judgement [Bowie]
     Full Idea: A crucial idea for German Idealism (from Hamann) is that apparently passive receptivity and active spontaneity are in fact different degrees of the same 'activity, and the gap between subject and world can be closed.
     From: Andrew Bowie (German Philosophy: a very short introduction [2010], 3)
     A reaction: The 'passive' bit seems to be Hume's 'impressions', which are Kant's 'intuitions', which need 'spontaneous' interpretation to become experiences. Critics of Kant said this implied a dualism.
19. Language / B. Reference / 1. Reference theories
In standard logic, names are the only way to refer [Sommers]
     Full Idea: In modern predicate logic, definite reference by proper names is the primary and sole form of reference.
     From: Fred Sommers (Intellectual Autobiography [2005], 'Reference')
     A reaction: Hence we have to translate definite descriptions into (logical) names, or else paraphrase them out of existence. The domain only contains 'objects', so only names can uniquely pick them out.
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / e. Character
We see our character as a restricting limit, but also as an unshakable support [Weil]
     Full Idea: Our character appears to us as a limit by which we do not want to be imprisoned, …but also as a support that we want to believe is unshakable.
     From: Simone Weil (On the Concept of Character [1941], p.100)
     A reaction: A nice perception. It is fairly easy to criticise, or even laugh at, one's own actions, but extremely hard to criticise our own character. Maybe we all wish we were more determined in our projects, but not much else.
The concept of character is at the centre of morality [Weil]
     Full Idea: We cannot pose a moral problem without putting the concept of character at its centre.
     From: Simone Weil (On the Concept of Character [1941], p.98)
     A reaction: The question for Aristotle (which I derive from Philippa Foot) is whether moral goodness simply is good character, or whether it is the actions (or even the consequences). Weil is close to modern virtue theory here.
We don't see character in a single moment, but only over a period of time [Weil]
     Full Idea: Character is constant over a period of time; the way a person is at a single moment does not at all reflect the character of this person. We do, however, concede that character changes.
     From: Simone Weil (On the Concept of Character [1941], p.98)
     A reaction: I do think, though, that there are moments in behaviour which are hugely revealing of character, even in a single remark. But I agree that most single moments do not show much.
We modify our character by placing ourselves in situations, or by attending to what seems trivial [Weil]
     Full Idea: We can modify our character, by putting ourselves in circumstances that will act on us from the outside, …or by the orientation of our attention in the moments that appear most insignificant or indifferent in our lives.
     From: Simone Weil (On the Concept of Character [1941], p.99)
     A reaction: I've never seen anyone address this question (apart from Aristotle's emphasis on training habits). Choosing your source for current affairs information strikes me as very important. What you read, what you watch, who you spend time with…