Combining Texts

All the ideas for 'German Philosophy: a very short introduction', 'De primae philosophiae emendatione' and 'The Journals of Kierkegaard'

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12 ideas

1. Philosophy / D. Nature of Philosophy / 2. Invocation to Philosophy
Fixed ideas should be tackled aggressively [Kierkegaard]
     Full Idea: Fixed ideas are like a cramp in your foot: the best remedy is to stomp on them.
     From: Søren Kierkegaard (The Journals of Kierkegaard [1850], JP-III, 635)
     A reaction: Sound philosophical advice at any time. [SY] Does this apply in seminars, as well as in private meditation? [PG]
1. Philosophy / F. Analytic Philosophy / 5. Linguistic Analysis
Philosophy can't be unbiased if it ignores language, as that is no more independent than individuals are [Kierkegaard]
     Full Idea: If the claim of philosophers to be unbiased were all it pretends to be, it would have to take account of language and its significance...Language is partly given and partly develops freely. As individuals cannot be truly independent, so too with language.
     From: Søren Kierkegaard (The Journals of Kierkegaard [1850], 1840.07.18)
     A reaction: A surprisingly prophetic entry from Kierkegaard anticipating the linguistic turn. [SY]
9. Objects / B. Unity of Objects / 2. Substance / a. Substance
The concept of forces or powers best reveals the true concept of substance [Leibniz]
     Full Idea: The concept of forces or powers ..for whose explanation I have set up a distinct science of dynamics, brings the strongest light to bear upon our understanding of the true concept of substance.
     From: Gottfried Leibniz (De primae philosophiae emendatione [1694], G IV 469), quoted by Daniel Garber - Leibniz:Body,Substance,Monad 4
     A reaction: My own experience was that as soon as I encountered the notion of a 'power' in the metaphysics of science (see Molnar on this) the whole thing began to form a coherent picture. Powers rule.
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / b. Transcendental idealism
Transcendental idealism aims to explain objectivity through subjectivity [Bowie]
     Full Idea: The aim of transcendental idealism is to give a basis for objectivity in terms of subjectivity.
     From: Andrew Bowie (German Philosophy: a very short introduction [2010], 1)
     A reaction: Hume used subjectivity to undermine the findings of objectivity. There was then no return to naive objectivity. Kant's aim then was to thwart global scepticism. Post-Kantians feared that he had failed.
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / d. Absolute idealism
The Idealists saw the same unexplained spontaneity in Kant's judgements and choices [Bowie]
     Full Idea: The Idealist saw in Kant that knowledge, which depends on the spontaneity of judgement, and self-determined spontaneous action, can be seen as sharing the same source, which is not accessible to scientific investigation.
     From: Andrew Bowie (German Philosophy: a very short introduction [2010])
     A reaction: This is the 'spontaneity' of judgements and choices which was seen as the main idea in Kant. It inspired romantic individualism. The judgements are the rule-based application of concepts.
German Idealism tried to stop oppositions of appearances/things and receptivity/spontaneity [Bowie]
     Full Idea: A central aim of German Idealism is to overcome Kant's oppositions between appearances and thing in themselves, and between receptivity and spontaneity.
     From: Andrew Bowie (German Philosophy: a very short introduction [2010], 2)
     A reaction: I have the impression that there were two strategies: break down the opposition within the self (Fichte), or break down the opposition in the world (Spinozism).
Crucial to Idealism is the idea of continuity between receptivity and spontaneous judgement [Bowie]
     Full Idea: A crucial idea for German Idealism (from Hamann) is that apparently passive receptivity and active spontaneity are in fact different degrees of the same 'activity, and the gap between subject and world can be closed.
     From: Andrew Bowie (German Philosophy: a very short introduction [2010], 3)
     A reaction: The 'passive' bit seems to be Hume's 'impressions', which are Kant's 'intuitions', which need 'spontaneous' interpretation to become experiences. Critics of Kant said this implied a dualism.
22. Metaethics / B. Value / 2. Values / g. Love
If people marry just because they are lonely, that is self-love, not love [Kierkegaard]
     Full Idea: People despair about being lonely and therefore get married. But is this love? I should say it is self-love.
     From: Søren Kierkegaard (The Journals of Kierkegaard [1850], JP-III, 40-41)
     A reaction: If you decide to marry someone because you don't want to be an old maid/bachelor in your elder years, try to actually love the person you're marrying. Not just for money or sex. [SY]
23. Ethics / F. Existentialism / 4. Boredom
Our destiny is the highest pitch of world-weariness [Kierkegaard]
     Full Idea: Our destiny in this life is to be brought to the highest pitch of world-weariness.
     From: Søren Kierkegaard (The Journals of Kierkegaard [1850], 1855.09.25), quoted by Alastair Hannay - Kierkegaard 10
     A reaction: The beginning of his last entry. Hardly a great general truth, but interesting. Should we aspire to exhaust life?
23. Ethics / F. Existentialism / 7. Existential Action
Life may be understood backwards, but it has to be lived forwards [Kierkegaard]
     Full Idea: Philosophy is perfectly right in saying that life must be understood backwards. But then it forgets the other side - that it must be lived forwards.
     From: Søren Kierkegaard (The Journals of Kierkegaard [1850], JP-III, 635)
     A reaction: Some of the best philosophers dwell too much on philosophy, history and the past, while forgetting to actually live and enjoy their lives. [SY]
29. Religion / B. Monotheistic Religion / 4. Christianity / a. Christianity
The best way to be a Christian is without 'Christianity' [Kierkegaard]
     Full Idea: One best becomes a Christian - without 'Christianity'.
     From: Søren Kierkegaard (The Journals of Kierkegaard [1850], JP-1:214)
     A reaction: A very healthy attitude for followers of Jesus, given today's television evangelists, religious fundamentalist and zealots. [SY]
We need to see that Christianity cannot be understood [Kierkegaard]
     Full Idea: The problem is not to understand Christianity, but to understand that it cannot be understood.
     From: Søren Kierkegaard (The Journals of Kierkegaard [1850], p.146), quoted by Kevin Aho - Existentialism: an introduction 1 'Roots'
     A reaction: This seems to cut us intellectually adrift. We could say the same of supporting Real Madrid. There has to be some magnetism which holds our attention, and there must be something to say about that.