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All the ideas for '27: Book of Daniel', 'Process and Reality' and 'Essential Attribution'

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15 ideas

1. Philosophy / C. History of Philosophy / 2. Ancient Philosophy / c. Classical philosophy
European philosophy consists of a series of footnotes to Plato [Whitehead]
     Full Idea: The safest general characterization of the European philosophical tradition is that it consists of a series of footnotes to Plato.
     From: Alfred North Whitehead (Process and Reality [1929], p.39)
     A reaction: Outsiders think this is a ridiculous remark, but readers of Plato can only be struck by what a wonderful tribute Whitehead has come up with. I would say that at least 80% of this database deals with problems which were discussed at length by Plato.
5. Theory of Logic / G. Quantification / 2. Domain of Quantification
With 'extensive connection', boundary elements are not included in domains [Whitehead, by Varzi]
     Full Idea: In Whitehead's theory of extensive connection, no boundary elements are included in the domain of quantification. ...His conception of space contains no parts of lower dimensions, such as points or boundary elements.
     From: report of Alfred North Whitehead (Process and Reality [1929]) by Achille Varzi - Mereology 3.1
     A reaction: [Varzi says we should see B.L.Clarke 1981 for a rigorous formulation. Second half of the Idea is Varzi p.21]
7. Existence / B. Change in Existence / 2. Processes
In Whitehead 'processes' consist of events beginning and ending [Whitehead, by Simons]
     Full Idea: There are no items in Whitehead's ontology called 'processes'. Rather, the term 'process' refers to the way in which the basic things - which are still events - come into existence and cease to exist. Whitehead called this 'becoming'.
     From: report of Alfred North Whitehead (Process and Reality [1929]) by Peter Simons - Whitehead: process and cosmology 'The mature'
9. Objects / C. Structure of Objects / 2. Hylomorphism / a. Hylomorphism
Aristotelian essentialism is about shared properties, individuating essentialism about distinctive properties [Marcus (Barcan)]
     Full Idea: An object must have some of its natural properties in this world. Some of those it has in common with objects of some proximate kind (Aristotelian essentialism), and others individuate it from objects of the same kind (individuating essentialism).
     From: Ruth Barcan Marcus (Essential Attribution [1971], p.193)
Aristotelian essentialism involves a 'natural' or 'causal' interpretation of modal operators [Marcus (Barcan)]
     Full Idea: Aristotelian essentialism may best be understood on a 'natural' or 'causal' interpretation of the modal operators.
     From: Ruth Barcan Marcus (Essential Attribution [1971], p.189)
     A reaction: I record this because I very much like the sound of it, though I have yet to fully understand it.
9. Objects / D. Essence of Objects / 7. Essence and Necessity / b. Essence not necessities
Essentialist sentences are not theorems of modal logic, and can even be false [Marcus (Barcan)]
     Full Idea: In the range of modal systems for which Saul Kripke has provided a semantics, no essentialist sentence is a theorem. Furthermore, there are models for which such sentences are demonstrably false.
     From: Ruth Barcan Marcus (Essential Attribution [1971], p.188)
'Essentially' won't replace 'necessarily' for vacuous properties like snub-nosed or self-identical [Marcus (Barcan)]
     Full Idea: We would never use 'is essentially' for 'is necessarily' where vacuous properties are concerned, as in 'Socrates is essentially snub-nosed' or 'Socrates is essentially Socrates'.
     From: Ruth Barcan Marcus (Essential Attribution [1971], p.193)
     A reaction: This simple point does us a huge service in rescuing the word 'essential' from several hundred years of misguided philosophy.
'Is essentially' has a different meaning from 'is necessarily', as they often cannot be substituted [Marcus (Barcan)]
     Full Idea: There seems to be surface synonymy between 'is essentially' and de re occurrences of 'is necessarily', but intersubstitution often fails to preserve sense (as in 'Winston is essentially a cyclist' and 'Winston is necessarily a cyclist').
     From: Ruth Barcan Marcus (Essential Attribution [1971], p.193)
     A reaction: Clearly the two sentences have different meanings, with 'essentially' being a comment about the nature of Winston, and 'necessarily' probably being a comment about the circumstances in which he finds himself. Very nice. See also Idea 11186.
9. Objects / D. Essence of Objects / 14. Knowledge of Essences
If essences are objects with only essential properties, they are elusive in possible worlds [Marcus (Barcan)]
     Full Idea: Some philosophers make a metaphysical shift, by inventing objects (individual concepts, forms, substances) called 'essences', which have only essential properties, and then worry when they can't locate them by rummaging around in possible worlds.
     From: Ruth Barcan Marcus (Essential Attribution [1971], p.192)
10. Modality / E. Possible worlds / 1. Possible Worlds / a. Possible worlds
The use of possible worlds is to sort properties (not to individuate objects) [Marcus (Barcan)]
     Full Idea: The usefulness of talk about possible worlds is not for purposes of individuating the object - that can be done in this world; such talk is a way of sorting its properties.
     From: Ruth Barcan Marcus (Essential Attribution [1971], p.192)
     A reaction: 'Possible worlds are a device for sorting properties' sounds to me like a promising slogan. Ruth Marcus originated rigid designation, before Kripke came up with the label.
10. Modality / E. Possible worlds / 3. Transworld Objects / b. Rigid designation
In possible worlds, names are just neutral unvarying pegs for truths and predicates [Marcus (Barcan)]
     Full Idea: The strategem of talk about possible worlds is that truth assignments of sentences and extensions of predicates may vary, but individual names don't alter their reference (unless they don't refer). They are a neutral peg for descriptions.
     From: Ruth Barcan Marcus (Essential Attribution [1971], p.194)
26. Natural Theory / C. Causation / 1. Causation
Whitehead held that perception was a necessary feature of all causation [Whitehead, by Harré/Madden]
     Full Idea: On Whitehead's view, not only is a volitional sense of 'causal power' projected on to physical events, but 'perception in the causal mode' is literally ascribed to them.
     From: report of Alfred North Whitehead (Process and Reality [1929]) by Harré,R./Madden,E.H. - Causal Powers 3.II
     A reaction: This seems to be a close relative of Leibniz's monads. 'Perception' is a daft word for it, but in some way everything is 'responsive' to the things adjacent to it.
26. Natural Theory / D. Laws of Nature / 8. Scientific Essentialism / a. Scientific essentialism
Dispositional essences are special, as if an object loses them they cease to exist [Marcus (Barcan)]
     Full Idea: Being gold or being a man is not accidental. ..Such essences are dispositional properties of a very special kind: if an object had such a property and ceased to have it, it would have ceased to exist or have changed (as if gold is transmuted to lead).
     From: Ruth Barcan Marcus (Essential Attribution [1971], p.202)
     A reaction: Ruth Marcus is an important founder of modern scientific essentialism, by not only proposing the notion we call rigid designation, but by explicitly defending the essential identities that seem to emerge from modal logic.
27. Natural Reality / C. Space / 3. Points in Space
Whitehead replaced points with extended regions [Whitehead, by Quine]
     Full Idea: Whitehead tried to avoid points, and make do with extended regions and sets of regions.
     From: report of Alfred North Whitehead (Process and Reality [1929]) by Willard Quine - Existence and Quantification p.93
29. Religion / D. Religious Issues / 2. Immortality / a. Immortality
Resurrection developed in Judaism as a response to martyrdoms, in about 160 BCE [Anon (Dan), by Watson]
     Full Idea: The idea of resurrection in Judaism seems to have first developed around 160 BCE, during the time of religious martyrdom, and as a response to it (the martyrs were surely not dying forever?). It is first mentioned in the book of Daniel.
     From: report of Anon (Dan) (27: Book of Daniel [c.165 BCE], Ch.7) by Peter Watson - Ideas
     A reaction: Idea 7473 suggests that Zoroaster beat them to it by 800 years.