3 ideas
| 12750 | The question is whether force is self-sufficient in bodies, and essential, or dependent on something [Lenfant] |
| Full Idea: The whole question is to know if the force to act in bodies is in matter something distinct and independent of everything else that one conceives there. Without that, this force cannot be its essence, and will remain the result of some primitive quality. | |
| From: Jacques Lenfant (Letters to Leibniz [1693], 1693.11.07), quoted by Daniel Garber - Leibniz:Body,Substance,Monad 8 | |
| A reaction: This challenge to Leibniz highlights the drama of trying to simultaneously arrive at explanations of things, and to decide the nature of essence. Leibniz replied that force is primitive, because it is the 'principle' of behaviour and dispositions. |
| 12729 | The cause of a change is not the real influence, but whatever gives a reason for the change [Leibniz] |
| Full Idea: That thing from whose state a reason for the changes is most readily provided is adjudged to be the cause. ...Causes are not derived from a real influence, but from the providing of a reason. | |
| From: Gottfried Leibniz (Specimen inventorum [1689], A6.4.1620), quoted by Daniel Garber - Leibniz:Body,Substance,Monad 5 | |
| A reaction: Leibniz is not denying that there are real influences. He seems to be offering the thesis which I am pursuing, that the need for explanation is the crucial factor in shaping the structure of our metaphysics. |
| 7482 | Resurrection developed in Judaism as a response to martyrdoms, in about 160 BCE [Anon (Dan), by Watson] |
| Full Idea: The idea of resurrection in Judaism seems to have first developed around 160 BCE, during the time of religious martyrdom, and as a response to it (the martyrs were surely not dying forever?). It is first mentioned in the book of Daniel. | |
| From: report of Anon (Dan) (27: Book of Daniel [c.165 BCE], Ch.7) by Peter Watson - Ideas | |
| A reaction: Idea 7473 suggests that Zoroaster beat them to it by 800 years. |