Combining Texts

All the ideas for '27: Book of Daniel', 'On Perceptions' and 'poems'

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4 ideas

11. Knowledge Aims / C. Knowing Reality / 2. Phenomenalism
If we are dreaming, it is sufficient that the events are coherent, and obey laws [Leibniz]
     Full Idea: Skeptics may doubt the truth of things, and if it pleases them to call the things that occur to us dreams, it suffices for these dreams to be in agreement with each other, and to obey certain laws.
     From: Gottfried Leibniz (On Perceptions [1680], A6.4.1398), quoted by Daniel Garber - Leibniz:Body,Substance,Monad 7
     A reaction: Leibniz flirted a great deal with phenomenalism throughout the middle of his career, as charted by Garber. Descartes made similar points. It is really only Berkeley who took this idea seriously.
14. Science / A. Basis of Science / 4. Prediction
Successful prediction shows proficiency in nature [Leibniz]
     Full Idea: He who can finally make predictions with success must be said to have become sufficiently proficient in nature.
     From: Gottfried Leibniz (On Perceptions [1680], A6.4.1398), quoted by Daniel Garber - Leibniz:Body,Substance,Monad 7
     A reaction: Is prediction achieved by knowledge of laws, or knowledge of essences and powers? The trouble with most laws is that they permit exceptions. 'Things fall, unless prevented' etc.
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / j. Ethics by convention
Nomos is king [Pindar]
     Full Idea: Nomos is king.
     From: Pindar (poems [c.478 BCE], S 169), quoted by Thomas Nagel - The Philosophical Culture
     A reaction: This seems to be the earliest recorded shot in the nomos-physis wars (the debate among sophists about moral relativism). It sounds as if it carries the full relativist burden - that all that matters is what has been locally decreed.
29. Religion / D. Religious Issues / 2. Immortality / a. Immortality
Resurrection developed in Judaism as a response to martyrdoms, in about 160 BCE [Anon (Dan), by Watson]
     Full Idea: The idea of resurrection in Judaism seems to have first developed around 160 BCE, during the time of religious martyrdom, and as a response to it (the martyrs were surely not dying forever?). It is first mentioned in the book of Daniel.
     From: report of Anon (Dan) (27: Book of Daniel [c.165 BCE], Ch.7) by Peter Watson - Ideas
     A reaction: Idea 7473 suggests that Zoroaster beat them to it by 800 years.