15312
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We get the idea of power by abstracting from ropes, magnets and electric shocks [Priestley]
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Full Idea:
A rope sustains weight, a magnet attracts iron, a charged electrical jar gives a shock, and from these and other similar observations, we get the idea of power, universally and abstractly considered.
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From:
Joseph Priestley (Theological and other works [1790], p.191), quoted by Harré,R./Madden,E.H. - Causal Powers 9.II.B
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A reaction:
I agree with this, in that we appear to be observing powers directly, and are not observing something which can then be reduced to non-powers. Nature just can't be a set of inert structures, with forces 'imposed' on them.
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17643
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Shape is essential relative to 'statue', but not essential relative to 'clay' [Putnam]
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Full Idea:
Relative to the description 'that statue', a certain shape is an essential property of the object; relative to the description 'that piece of clay', the shape not an essential property (but being clay is).
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From:
Hilary Putnam (Why there isn't a ready-made world [1981], 'Intro')
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A reaction:
Relative to the description 'that loathsome object', is the statue essentially loathsome? Asserting the essence of an object is a response to the object, not a response to a description of it. This is not the solution to the statue problem.
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17642
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The old view that sense data are independent of mind is quite dotty [Putnam]
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Full Idea:
Moore and Russell held the strange view that 'sensibilia' (sense data) are mind-independent entities: a view so dotty, on the face of it, that few analytic philosophers like to be reminded that this is how analytic philosophy started.
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From:
Hilary Putnam (Why there isn't a ready-made world [1981], 'Intro')
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A reaction:
I suspect the view was influenced by the anti-psychologism of Frege, and his idea that all the other concepts are mind-independent, living by their own rules in a 'third realm'. Personally I think analytic philosophy needs more psychology, not less.
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15311
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Attraction or repulsion are not imparted to matter, but actually constitute it [Priestley]
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Full Idea:
Attraction or repulsion appear to me not to be properly what is imparted to matter, but what really makes it what it is, in so much that, without it, it would be nothing at all.
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From:
Joseph Priestley (Theological and other works [1790], p.237), quoted by Harré,R./Madden,E.H. - Causal Powers 9.II.B
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A reaction:
This is music to the ears of anyone who thinks that powers are the fundamentals of nature (like me).
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