8 ideas
9390 | Logic guides thinking, but it isn't a substitute for it [Rumfitt] |
Full Idea: Logic is part of a normative theory of thinking, not a substitute for thinking. | |
From: Ian Rumfitt (The Logic of Boundaryless Concepts [2007], p.13) | |
A reaction: There is some sort of logicians' dream, going back to Leibniz, of a reasoning engine, which accepts propositions and outputs inferences. I agree with this idea. People who excel at logic are often, it seems to me, modest at philosophy. |
9389 | Vague membership of sets is possible if the set is defined by its concept, not its members [Rumfitt] |
Full Idea: Vagueness in respect of membership is consistency with determinacy of the set's identity, so long as a set's identity is taken to consist, not in its having such-and-such members, but in its being the extension of a concept. | |
From: Ian Rumfitt (The Logic of Boundaryless Concepts [2007], p.5) | |
A reaction: I find this view of sets much more appealing than the one that identifies a set with its members. The empty set is less of a problem, as well as non-existents. Logicians prefer the extensional view because it is tidy. |
20180 | A happy and joyous life must largely be a quiet life [Russell] |
Full Idea: A happy life must to a great extent be a quiet life, for it is only in an atmosphere of quiet that true joy can live. | |
From: Bertrand Russell (The Conquest of Happiness [1930], 4) | |
A reaction: Most people's image of happiness is absorption in an interesting task, or relaxing in good company. The idea that happiness is wild excitement exists, but is a minority view. |
20177 | Boredom always involves not being fully occupied [Russell] |
Full Idea: It is one of the essentials of boredom that one's faculties must not be fully occupied. | |
From: Bertrand Russell (The Conquest of Happiness [1930], 4) | |
A reaction: He gives running for your life as an example of non-boredom. I suspect that this is only the sort of boredom that troubled Russell, and not the sort of profound boredom that led the actor George Sanders to suicide (according to his last note). |
20178 | Life is now more interesting, but boredom is more frightening [Russell] |
Full Idea: We are less bored than our ancestors were, but we are more afraid of boredom | |
From: Bertrand Russell (The Conquest of Happiness [1930], 4) | |
A reaction: I get the impression that the invention of the powerful mobile phone has largely banished boredom from human life, except when you are obliged to switch it off. The fear of boredom may hence be even greater now. |
20176 | Boredom is an increasingly strong motivating power [Russell] |
Full Idea: Boredom has been, I believe, one of the great motive powers throughout the historical epoch, and is so at the present day more than ever. | |
From: Bertrand Russell (The Conquest of Happiness [1930], 4) | |
A reaction: Most of his essay tells us how to avoid boredom, rather than how it motivates. |
20179 | Happiness involves enduring boredom, and the young should be taught this [Russell] |
Full Idea: A certain power of enduring boredom is essential to a happy life, and is one of the things that ought to be taught to the young. | |
From: Bertrand Russell (The Conquest of Happiness [1930], 4) | |
A reaction: As an example he suggests that Wordsworth would never have written 'The Prelude' is he had never been bored when young. Which suggests that Russell doesn't really get boredom, seeing it merely as a stimulus to work. |
7482 | Resurrection developed in Judaism as a response to martyrdoms, in about 160 BCE [Anon (Dan), by Watson] |
Full Idea: The idea of resurrection in Judaism seems to have first developed around 160 BCE, during the time of religious martyrdom, and as a response to it (the martyrs were surely not dying forever?). It is first mentioned in the book of Daniel. | |
From: report of Anon (Dan) (27: Book of Daniel [c.165 BCE], Ch.7) by Peter Watson - Ideas | |
A reaction: Idea 7473 suggests that Zoroaster beat them to it by 800 years. |