3 ideas
| 18469 | God might necessitate that something happen, but He is not the truth-maker for it [Smith,B] |
| Full Idea: Suppose that God wills that John kiss Mary now. God's willing thereby necessitates the truth of 'John is kissing Mary'. But God's act is not a truth-maker for this judgement. | |
| From: Barry Smith (Truth-maker Realism [1999], p.6), quoted by Fraser MacBride - Truthmakers 1.2 | |
| A reaction: The point is that truth-making relates to the fact that it happened, not what necessitated it to happen. But Armstrong might reply that his truth-maker 'necessitation' primitive is not the kind of necessitation found in worldly relations. |
| 23897 | Once money is the main aim, society needs everyone to think wealth is possible [Weil] |
| Full Idea: Money, once it becomes the goal of desires and efforts, cannot tolerate in its domain internal conditions in which it is impossible to be enriched. | |
| From: Simone Weil (The Work of a Free Person [1942], p.134) | |
| A reaction: The possibility for everyone that they might become rich seems basic to capitalism, even though it is utterly impossible. In theory we can all set up small successful businesses, but if they are good they nearly all get squeezed out. |
| 7482 | Resurrection developed in Judaism as a response to martyrdoms, in about 160 BCE [Anon (Dan), by Watson] |
| Full Idea: The idea of resurrection in Judaism seems to have first developed around 160 BCE, during the time of religious martyrdom, and as a response to it (the martyrs were surely not dying forever?). It is first mentioned in the book of Daniel. | |
| From: report of Anon (Dan) (27: Book of Daniel [c.165 BCE], Ch.7) by Peter Watson - Ideas | |
| A reaction: Idea 7473 suggests that Zoroaster beat them to it by 800 years. |