24 ideas
19108 | Truth is proper assertion, but that has varying standards [Misak] |
Full Idea: The pragmatist will say that truth is proper assertion, but different discourses have different standards for proper assertion. | |
From: Cheryl Misak (Pragmatism and Deflationism [2007], 4) | |
A reaction: This remark shows that there is a pragmatic attitude towards truth behind most attempts to analyse the concept of assertion. When and why is assertion legitimate, and what motivates it? |
19094 | For pragmatists the loftiest idea of truth is just a feature of what remains forever assertible [Misak] |
Full Idea: For pragmatists there is an unseverable connection between making an assertion and claiming that it is true. ...Were we to get to a belief that is forever assertible...then we would have a true belief. There is nothing higher or better we could ask of it. | |
From: Cheryl Misak (Pragmatism and Deflationism [2007], 1) | |
A reaction: She is particularly drawing on Peirce. She says his 'ideal end of enquiry' idea is a small aspect of his view of truth, which is mainly given here. I had taken the pragmatic view of truth to be silly, but I may rethink. |
19105 | Truth isn't a grand elusive property, if it is just the aim of our assertions and inquiries [Misak] |
Full Idea: If truth is what satisfies our aims in first-order assertion and inquiry (as the pragmatist says), then there is no search for an elusive property, or a metaphysical property, or a property which we cannot grasp. | |
From: Cheryl Misak (Pragmatism and Deflationism [2007], 3) | |
A reaction: This pragmatic approach is much more persuasive than the usual caricature of pragmatic truth (Idea 19097), but I'm beginning to wonder how you distinguish an 'inquiry' (or 'assertion') from other modes of thought. Do I smell a circularity? |
19100 | Truth makes disagreements matter, or worth settling [Misak] |
Full Idea: The role of truth is to make disagreements matter, or to make sense of wanting to resolve disagreements. | |
From: Cheryl Misak (Pragmatism and Deflationism [2007], 2) | |
A reaction: [She cites Huw Price 2003] This suggests that the most important use of 'truth' is forensic. It is hard to make any sense of a law court without a robust sense of truth. Trial by jury, rather than some great personage, shows this value. |
19099 | 'True' is used for emphasis, clarity, assertion, comparison, objectivity, meaning, negation, consequence... [Misak] |
Full Idea: 'P is true' is used to emphasise p, and avoid logic problems. The pragmatists says there are plenty of other uses: the aim of assertion or deliberation, the improvement of our views, distinguishing objectivity, explaining meaning, negation, consequence... | |
From: Cheryl Misak (Pragmatism and Deflationism [2007], 2) | |
A reaction: Pragmatism seems to break 'true' down into its many uses, rather than having a specific theory of truth. This might be where ordinary language philosophy (how is the word 'true' used) meets pragmatism (how is the concept [true] used). |
19103 | 'That's true' doesn't just refer back to a sentence, but implies sustained evidence for it [Misak] |
Full Idea: The pragmatist says 'That's so' or 'that's true' are not just 'pro-sentential', but carry with them the thought that evidence does currently speak in favour of the statement asserted, and the prediction that it will continue to speak in favour. | |
From: Cheryl Misak (Pragmatism and Deflationism [2007], 3) | |
A reaction: This is a very nice point made by a pragmatist against the flimsy view of truth held by various deflationary views. You ought to believe what is true, and stand by what you hold to be true. |
19101 | Disquotation is bivalent [Misak] |
Full Idea: The disquotational schema entails bivalence. | |
From: Cheryl Misak (Pragmatism and Deflationism [2007], 2 n10) | |
A reaction: A simple but interesting observation. Critics of Tarski observe that he depends on a bivalent logic. |
19096 | Disquotationalism resembles a telephone directory [Misak] |
Full Idea: Disquotationalism is more like a telephone directory than a theory. | |
From: Cheryl Misak (Pragmatism and Deflationism [2007], 2 n7) | |
A reaction: [She cites Wilfred Sellars 1962:33] The idea is that there is a schema - 'p' is true iff p - and that all the acceptable sentences of a language can be expressed in this way, making a vast but finite list. It seems to replace 'theories'. |
19106 | Disquotations says truth is assertion, and assertion proclaims truth - but what is 'assertion'? [Misak] |
Full Idea: The point of the disquotational schema is that to say that a sentence is true is to assert it, and to assert a sentence is to say that it is true. We must then ask what it is to assert or endorse a proposition. | |
From: Cheryl Misak (Pragmatism and Deflationism [2007], 4) | |
A reaction: [She is referring to the views of Crispin Wright] Most people would say that we assert something because we think it is true, and truth is obviously prior. Clearly if it has been asserted, that was because someone thought it was true. |
19098 | Deflating the correspondence theory doesn't entail deflating all the other theories [Misak] |
Full Idea: We must not move seamlessly from the thought that the correspondence theory must be deflated to the thought that any theory of truth must be deflated. | |
From: Cheryl Misak (Pragmatism and Deflationism [2007], 2) | |
A reaction: This rather good essay offers the idea that Peircean pragmatic approaches to truth can meet the deflationary desires of the opponents of correspondence, without jettisoning all the crucial naturalistic connections with reality. Interesting. |
19104 | Deflationism isn't a theory of truth, but an account of its role in natural language [Misak] |
Full Idea: Deflationist theories are not theories of truth, or theories of what truth is. ...They are theories which try to explain the role that 'true' plays in natural languages. | |
From: Cheryl Misak (Pragmatism and Deflationism [2007], 3) | |
A reaction: [She cites Dorothy Grover 2001,2002] If so, then the modern axiomatic theory of truth sounds appealing, because it tries to give a fuller and more precise account than a mere list is disquotations could possibly give. |
19109 | The anti-realism debate concerns whether indefeasibility is a plausible aim of inquiry [Misak] |
Full Idea: If indefeasibility turns out to be something we can't sensibly aim at in a kind of inquiry, then the judgements that arise from that kind of 'inquiry' are not truth-apt. It is here that the realism/anti-realism debate resides. | |
From: Cheryl Misak (Pragmatism and Deflationism [2007], 4) | |
A reaction: A very interesting way of presenting the issue, one that makes the debate sound (to me) considerably more interesting than hitherto. I may start using the word 'indefeasible' rather a lot, in my chats with the anti-realist philosophical multitude. |
15642 | If kinds depend only on what can be observed, many underlying essences might produce the same kind [Eagle] |
Full Idea: If the kinds there are depend not on the essences of the objects but on their observed distinguishing particulars, ...then for any kind that we think there is, it is possible that there are many underlying essences which are observably indistinguishable. | |
From: Antony Eagle (Locke on Essences and Kinds [2005], IV) | |
A reaction: Eagle is commenting on Locke's reliance on nominal essences. This seems to be the genuine problem with jadeite and nephrite (both taken to be 'jade'), or with 'fool's gold'. This isn't an objection to Locke; it just explains the role of science. |
15645 | Nominal essence are the observable properties of things [Eagle] |
Full Idea: It is clear the nominal essences really are the properties of the things which have them: they are (a subset of) the observable properties of the things. | |
From: Antony Eagle (Locke on Essences and Kinds [2005], IV) | |
A reaction: I think this is wrong. The surface characteristics are all that is available to us, so our classifications must be based on those, but it is on the ideas of them, not their intrinsic natures. That is empiricsm! What makes the properties 'essential'? |
15643 | Nominal essence mistakenly gives equal weight to all underlying properties that produce appearances [Eagle] |
Full Idea: Nominal essence does not allow for gradations in significance for the underlying properties. Those are all essential for the object behaving as it observably does, and they must all be given equal weight when deciding what the object does. | |
From: Antony Eagle (Locke on Essences and Kinds [2005], IV) | |
A reaction: This is where 'scientific' essentialism comes in. If we take one object, or one kind of object, in isolation, Eagle is right. When we start to compare, and to set up controlled conditions tests, we can dig into the 'gradations' he cares about. |
3546 | 'Phronesis' should translate as 'practical intelligence', not as prudence [Annas] |
Full Idea: The best translation of 'phronesis' is probably not 'prudence' (which implies a non-moral motive), or 'practical wisdom' (which makes it sound contemplative), but 'practical intelligence', or just 'intelligence'. | |
From: Julia Annas (The Morality of Happiness [1993], 2.3) |
3547 | Epicureans achieve pleasure through character development [Annas] |
Full Idea: Since having a virtue does not reduce to performing certain kinds of acts, the Epicurean will achieve pleasure only by aiming at being a certain kind of person. | |
From: Julia Annas (The Morality of Happiness [1993], 2.4) | |
A reaction: No Epicurean would want to merely possess virtues, without enacting them. I assume that virtues are sought as guides to finding the finest pleasures (such as friendship). |
3543 | Cyrenaics pursue pleasure, but don't equate it with happiness [Annas] |
Full Idea: Cyrenaics claimed our final good was pleasure, best achieved by seeking maximum intensity of pleasurable experiences, but they explicitly admitted that this was not happiness. | |
From: Julia Annas (The Morality of Happiness [1993], 1) |
3541 | Ancient ethics uses attractive notions, not imperatives [Annas] |
Full Idea: Instead of modern 'imperative' notions of ethics (involving obligation, duty and rule-following), ancient ethics uses 'attractive' notions like those of goodness and worth | |
From: Julia Annas (The Morality of Happiness [1993], Intro) |
3550 | Principles cover life as a whole, where rules just cover actions [Annas] |
Full Idea: Principles concern not just types of actions, but one's life as a whole, grasping truths about the nature of justice, and the like; they explain rules, giving the 'why' and not just the 'what'. | |
From: Julia Annas (The Morality of Happiness [1993], 2.4) |
3551 | Virtue theory tries to explain our duties in terms of our character [Annas] |
Full Idea: An ethics of virtue moves from an initial interest in what we ought to do to an interest in the kinds of people we are and hope to be, because the latter is taken to be the best way of understanding the former. | |
From: Julia Annas (The Morality of Happiness [1993], 2.5) |
3552 | If excessively good actions are admirable but not required, then duty isn't basic [Annas] |
Full Idea: Supererogatory actions are admirable and valuable, and we praise people for doing them, but they do not generate obligations to perform them, which casts doubt on obligation as the basic notion in ethics. | |
From: Julia Annas (The Morality of Happiness [1993], 2.6) |
3542 | We should do good when necessary, not maximise it [Annas] |
Full Idea: Why should I want to maximise my acting courageously? I act courageously when it is required. | |
From: Julia Annas (The Morality of Happiness [1993], 1) |
15641 | Kinds are fixed by the essential properties of things - the properties that make it that kind of thing [Eagle] |
Full Idea: The natural thought is to think that real kinds are given only by classification on the basis of essential properties: properties that make an object the kind of thing that it is. | |
From: Antony Eagle (Locke on Essences and Kinds [2005], II) | |
A reaction: Circularity alert! Circularity alert! Essence gives a thing its kind - and hence we can see what the kind is? Test for a trivial property! Eagle is not unaware of these issues. Does he mean 'necessary' rather than 'essential'? |