Combining Texts

All the ideas for 'Locke on Essences and Kinds', 'Vagueness: a global approach' and 'Law, Pragmatism and Democracy'

unexpand these ideas     |    start again     |     specify just one area for these texts


15 ideas

5. Theory of Logic / A. Overview of Logic / 6. Classical Logic
Indeterminacy is in conflict with classical logic [Fine,K]
     Full Idea: I now believe that the existence of indeterminacy is in conflict with classical logic.
     From: Kit Fine (Vagueness: a global approach [2020], 3)
     A reaction: I think that prior to this Fine had defended classical logic. Presumably the difficulty is over Bivalence. Nietzsche spotted this problem, despite not being a logician. Logic has to simplify the world. Hence philosophy is quite different from logic.
5. Theory of Logic / I. Semantics of Logic / 1. Semantics of Logic
Classical semantics has referents for names, extensions for predicates, and T or F for sentences [Fine,K]
     Full Idea: A precise language is often assigned a classical semantics, in which the semantic value of a name is its referent, the semantic value of a predicate is its extension (the objects of which it is true), and the value of a sentence is True or False.
     From: Kit Fine (Vagueness: a global approach [2020], 1)
     A reaction: Helpful to have this clear statement of how predicates are treated. This extensionalism in logic causes trouble when it creeps into philosophy, and people say that 'red' just means all the red things. No it doesn't.
7. Existence / D. Theories of Reality / 10. Vagueness / a. Problem of vagueness
Local indeterminacy concerns a single object, and global indeterminacy covers a range [Fine,K]
     Full Idea: Vagueness concerns 'local' indeterminacy, such as whether one man in the lineup is bald, and 'global' indeterminacy, applying to a range of cases, as when it is indeterminate how 'bald' applies to the lineup. But how do these relate?
     From: Kit Fine (Vagueness: a global approach [2020], 1)
     A reaction: This puts the focus either on objects or on predicates which are vague.
Conjoining two indefinites by related sentences seems to produce a contradiction [Fine,K]
     Full Idea: If 'P is red' and 'P is orange' are indefinite, then 'P is red and P is orange' seems false, because red and orange are exclusive. But if two conjoined indefinite sentences are false, that makes 'P is red and P is red' false, when it should be indefinite.
     From: Kit Fine (Vagueness: a global approach [2020], 1)
     A reaction: [compressed] This is the problem of 'penumbral connection', where two indefinite values are still logically related, by excluding one another. Presumably 'P is red and P is of indefinite shape' can be true? Doubtful about this argument.
Standardly vagueness involves borderline cases, and a higher standpoint from which they can be seen [Fine,K]
     Full Idea: Standard notions of vagueness all accept borderline cases, and presuppose a higher standpoint from which a judgement of being borderline F, rather than simply being F or being not F, can be made.
     From: Kit Fine (Vagueness: a global approach [2020], 3)
     A reaction: He says that the concept of borderline cases is an impediment to understanding vagueness. Proposing a third group when you are struggling to separate two other groups doesn't seem helpful, come to think of it. Limbo cases.
7. Existence / D. Theories of Reality / 10. Vagueness / c. Vagueness as ignorance
Identifying vagueness with ignorance is the common mistake of confusing symptoms with cause [Fine,K]
     Full Idea: We can see Epistemicism [vagueness as ignorance] as a common and misguided tendency to identify a cause with its symptoms. We are unsure how to characterise vagueness, and identify it with the resulting ignorance, instead of explaining it.
     From: Kit Fine (Vagueness: a global approach [2020], 1)
     A reaction: Love it. This echoes my repeated plea in these reactions to stop identifying features of reality with the functions which embody them or the patterns they create. We need to explain them, and must dig deeper.
7. Existence / D. Theories of Reality / 10. Vagueness / f. Supervaluation for vagueness
Supervaluation can give no answer to 'who is the last bald man' [Fine,K]
     Full Idea: Under supervaluation there should always be someone who is the last bald man in the sequence, but there is always an acceptable way to make some other man the last bald man.
     From: Kit Fine (Vagueness: a global approach [2020], 1)
     A reaction: Fine seems to take this as a conclusive refutation of the supervaluation approach. Fine says (p.41) that supervaluation says there is a precisification for every instance.
9. Objects / B. Unity of Objects / 3. Unity Problems / e. Vague objects
We do not have an intelligible concept of a borderline case [Fine,K]
     Full Idea: We simply have no intelligible notion of local indeterminacy or of a borderline case.
     From: Kit Fine (Vagueness: a global approach [2020], 2)
     A reaction: He mentions cases which are near a borderline, and cases which are hard to decide, but denies that these are intrinsically borderline. If there are borderline cases between red and orange, what are the outer boundaries of the border?
9. Objects / D. Essence of Objects / 13. Nominal Essence
If kinds depend only on what can be observed, many underlying essences might produce the same kind [Eagle]
     Full Idea: If the kinds there are depend not on the essences of the objects but on their observed distinguishing particulars, ...then for any kind that we think there is, it is possible that there are many underlying essences which are observably indistinguishable.
     From: Antony Eagle (Locke on Essences and Kinds [2005], IV)
     A reaction: Eagle is commenting on Locke's reliance on nominal essences. This seems to be the genuine problem with jadeite and nephrite (both taken to be 'jade'), or with 'fool's gold'. This isn't an objection to Locke; it just explains the role of science.
Nominal essence are the observable properties of things [Eagle]
     Full Idea: It is clear the nominal essences really are the properties of the things which have them: they are (a subset of) the observable properties of the things.
     From: Antony Eagle (Locke on Essences and Kinds [2005], IV)
     A reaction: I think this is wrong. The surface characteristics are all that is available to us, so our classifications must be based on those, but it is on the ideas of them, not their intrinsic natures. That is empiricsm! What makes the properties 'essential'?
Nominal essence mistakenly gives equal weight to all underlying properties that produce appearances [Eagle]
     Full Idea: Nominal essence does not allow for gradations in significance for the underlying properties. Those are all essential for the object behaving as it observably does, and they must all be given equal weight when deciding what the object does.
     From: Antony Eagle (Locke on Essences and Kinds [2005], IV)
     A reaction: This is where 'scientific' essentialism comes in. If we take one object, or one kind of object, in isolation, Eagle is right. When we start to compare, and to set up controlled conditions tests, we can dig into the 'gradations' he cares about.
16. Persons / D. Continuity of the Self / 2. Mental Continuity / b. Self as mental continuity
It seems absurd that there is no identity of any kind between two objects which involve survival [Fine,K]
     Full Idea: Pace Parfit and others, it boggles the mind that survival could be independent of any relation of identity between the currently existing object and the objects that subsequently exist.
     From: Kit Fine (Vagueness: a global approach [2020], 3)
     A reaction: Yes. If the self or mind just consists of a diachronic trail of memories such that the two ends of the trail have no connection at all, that isn't the kind of survival that any of us want. I want to live my life, not a life.
24. Political Theory / D. Ideologies / 5. Democracy / a. Nature of democracy
Democracy is competition for support of the people, guided by self-interest on all sides [Posner]
     Full Idea: Democratic politics is a competition among self-interested politicians, constituting a ruling class, for the support of the people, also assumed to be self-interested, and none too interested or well informed about politics.
     From: Richard Posner (Law, Pragmatism and Democracy [2003], p.144), quoted by Andrew Shorten - Contemporary Political Theory 05
     A reaction: This articulates the 'competitive' view of democracy, as simply a technique for establishing legitimacy. Posner is also an economist, and they also assume that everyone is wholly self-interested, which may be why they are so frequently wrong.
26. Natural Theory / B. Natural Kinds / 4. Source of Kinds
Kinds are fixed by the essential properties of things - the properties that make it that kind of thing [Eagle]
     Full Idea: The natural thought is to think that real kinds are given only by classification on the basis of essential properties: properties that make an object the kind of thing that it is.
     From: Antony Eagle (Locke on Essences and Kinds [2005], II)
     A reaction: Circularity alert! Circularity alert! Essence gives a thing its kind - and hence we can see what the kind is? Test for a trivial property! Eagle is not unaware of these issues. Does he mean 'necessary' rather than 'essential'?
26. Natural Theory / D. Laws of Nature / 4. Regularities / a. Regularity theory
We identify laws with regularities because we mistakenly identify causes with their symptoms [Fine,K]
     Full Idea: There is a common tendency to identify a cause with its symptoms. Hence we are not sure how to characterise a law, and so we identify it with the regularities to which it gives rise.
     From: Kit Fine (Vagueness: a global approach [2020], 1)
     A reaction: A lovely clear identification of my pet hate, which is superficial accounts of things, which claim to be the last word, but actually explain nothing.