Combining Texts

All the ideas for 'Locke on Essences and Kinds', 'fragments/reports' and 'Whitehead and the Rise of Modern Logic'

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7 ideas

5. Theory of Logic / A. Overview of Logic / 7. Second-Order Logic
Quine says higher-order items are intensional, and lack a clearly defined identity relation [Quine, by Shapiro]
     Full Idea: Quine (in 1941) attacked 'Principia Mathematica' because the items in the range of higher-order variables (attributes etc) are intensional and thus do not have a clearly defined identity relation.
     From: report of Willard Quine (Whitehead and the Rise of Modern Logic [1941]) by Stewart Shapiro - Foundations without Foundationalism 1.3
6. Mathematics / C. Sources of Mathematics / 6. Logicism / b. Type theory
Russell confused use and mention, and reduced classes to properties, not to language [Quine, by Lackey]
     Full Idea: Quine (1941) said that Russell had confused use and mention, and thus thought he had reduced classes to linguistic entities, while in fact he reduced them only to Platonic properties.
     From: report of Willard Quine (Whitehead and the Rise of Modern Logic [1941]) by Douglas Lackey - Intros to Russell's 'Essays in Analysis' p.133
     A reaction: This is cited as the 'orthodox critical interpretation' of Russell and Whitehead. Confusion of use and mention was a favourite charge of Quine's.
9. Objects / D. Essence of Objects / 13. Nominal Essence
If kinds depend only on what can be observed, many underlying essences might produce the same kind [Eagle]
     Full Idea: If the kinds there are depend not on the essences of the objects but on their observed distinguishing particulars, ...then for any kind that we think there is, it is possible that there are many underlying essences which are observably indistinguishable.
     From: Antony Eagle (Locke on Essences and Kinds [2005], IV)
     A reaction: Eagle is commenting on Locke's reliance on nominal essences. This seems to be the genuine problem with jadeite and nephrite (both taken to be 'jade'), or with 'fool's gold'. This isn't an objection to Locke; it just explains the role of science.
Nominal essence are the observable properties of things [Eagle]
     Full Idea: It is clear the nominal essences really are the properties of the things which have them: they are (a subset of) the observable properties of the things.
     From: Antony Eagle (Locke on Essences and Kinds [2005], IV)
     A reaction: I think this is wrong. The surface characteristics are all that is available to us, so our classifications must be based on those, but it is on the ideas of them, not their intrinsic natures. That is empiricsm! What makes the properties 'essential'?
Nominal essence mistakenly gives equal weight to all underlying properties that produce appearances [Eagle]
     Full Idea: Nominal essence does not allow for gradations in significance for the underlying properties. Those are all essential for the object behaving as it observably does, and they must all be given equal weight when deciding what the object does.
     From: Antony Eagle (Locke on Essences and Kinds [2005], IV)
     A reaction: This is where 'scientific' essentialism comes in. If we take one object, or one kind of object, in isolation, Eagle is right. When we start to compare, and to set up controlled conditions tests, we can dig into the 'gradations' he cares about.
20. Action / B. Preliminaries of Action / 2. Willed Action / d. Weakness of will
Some reasonings are stronger than we are [Philolaus]
     Full Idea: Some reasonings are stronger than we are.
     From: Philolaus (fragments/reports [c.425 BCE]), quoted by Aristotle - Eudemian Ethics 1225a33
     A reaction: This endorses the Aristotle view of akrasia (as opposed to the Socratic view). This isolated remark seems to imply that we are more clearly embodiments of will than of reason.
26. Natural Theory / B. Natural Kinds / 4. Source of Kinds
Kinds are fixed by the essential properties of things - the properties that make it that kind of thing [Eagle]
     Full Idea: The natural thought is to think that real kinds are given only by classification on the basis of essential properties: properties that make an object the kind of thing that it is.
     From: Antony Eagle (Locke on Essences and Kinds [2005], II)
     A reaction: Circularity alert! Circularity alert! Essence gives a thing its kind - and hence we can see what the kind is? Test for a trivial property! Eagle is not unaware of these issues. Does he mean 'necessary' rather than 'essential'?