Combining Texts

All the ideas for 'fragments/reports', 'Whose Justice? Which Rationality?' and 'Nietzsche's Immoralism'

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6 ideas

13. Knowledge Criteria / E. Relativism / 4. Cultural relativism
Relativism can be seen as about the rationality of different cultural traditions [MacIntyre, by Kusch]
     Full Idea: MacIntyre formulates relativism in terms of rationality rather than truth or objectivity. Things are rational relative to some particular tradition, but not rational as such.
     From: report of Alasdair MacIntyre (Whose Justice? Which Rationality? [1988], p.352) by Martin Kusch - Knowledge by Agreement Ch.19
     A reaction: Personally I had always taken it to be about truth, and I expect any account of rationality to be founded on a notion of truth. There can clearly be cultural traditions of evidence, and possibly even of logic (though I doubt it).
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / g. Moral responsibility
Unlike aesthetic evaluation, moral evaluation needs a concept of responsibility [Foot]
     Full Idea: Moral, as opposed to aesthetic, evaluation does require some distinction between actions for which we are responsible and those for which we are not responsible.
     From: Philippa Foot (Nietzsche's Immoralism [1991], p.154)
     A reaction: It is hard to disagree with this, but difficult to give a precise account of responsibility, probably because it is not an all-or-nothing matter. If we accept responsibility for our controlled actions, why not for our considered aesthetic judgements?
23. Ethics / C. Virtue Theory / 3. Virtues / c. Justice
The practice of justice may well need a recognition of human equality [Foot]
     Full Idea: I wonder whether the practice of justice may not absolutely require a certain recognition of equality between human beings, not a pretence of the equality of talents, but something deeper.
     From: Philippa Foot (Nietzsche's Immoralism [1991], p.152)
     A reaction: {My 'something deeper' is expressed by Foot in a quotation from Gertrude Stein]. This may well be the most fundamental division which runs across a society - between those who accept and those reject human equality.
24. Political Theory / D. Ideologies / 6. Liberalism / g. Liberalism critique
Liberals debate how conservative or radical to be, but don't question their basics [MacIntyre]
     Full Idea: Contemporary debates within modern political systems are almost exclusively between conservative liberals, liberal liberals, and radical liberals. There is little place for the criticism of the system itself.
     From: Alasdair MacIntyre (Whose Justice? Which Rationality? [1988]), quoted by John Kekes - Against Liberalism 01
     A reaction: [No page number given] Kekes seems to be more authoritarian, and MacIntyre is a communitarian (which can be rather authoritarian). I'm dubious about both.
26. Natural Theory / A. Speculations on Nature / 5. Infinite in Nature
Archelaus was the first person to say that the universe is boundless [Archelaus, by Diog. Laertius]
     Full Idea: Archelaus was the first person to say that the universe is boundless.
     From: report of Archelaus (fragments/reports [c.450 BCE]) by Diogenes Laertius - Lives of Eminent Philosophers 02.Ar.3
27. Natural Reality / G. Biology / 3. Evolution
Archelaus said life began in a primeval slime [Archelaus, by Schofield]
     Full Idea: Archelaus wrote that life on Earth began in a primeval slime.
     From: report of Archelaus (fragments/reports [c.450 BCE]) by Malcolm Schofield - Archelaus
     A reaction: This sounds like a fairly clearcut assertion of the production of life by evolution. Darwin's contribution was to propose the mechanism for achieving it. We should honour the name of Archelaus for this idea.