6 ideas
| 17950 | The logos enables us to track one particular among a network of objects [Nehamas] |
| Full Idea: The logos (the definition) is a summary statement of the path within a network of objects that one will have to follow in order to locate a particular member of that network. | |
| From: Alexander Nehamas (Episteme and Logos in later Plato [1984], p.234) | |
| A reaction: I like this because it confirms that Plato (as well as Aristotle) was interested in the particulars rather than in the kinds (which I take to be general truths about particulars). |
| 17951 | A logos may be short, but it contains reference to the whole domain of the object [Nehamas] |
| Full Idea: A thing's logos, apparently short as it may be, is implicitly a very rich statement since it ultimately involves familiarity with the whole domain to which that particular object belongs. | |
| From: Alexander Nehamas (Episteme and Logos in later Plato [1984], p.234) | |
| A reaction: He may be wrong that the logos is short, since Aristotle (Idea 12292) says a definition can contain many assertions. |
| 22474 | Unlike aesthetic evaluation, moral evaluation needs a concept of responsibility [Foot] |
| Full Idea: Moral, as opposed to aesthetic, evaluation does require some distinction between actions for which we are responsible and those for which we are not responsible. | |
| From: Philippa Foot (Nietzsche's Immoralism [1991], p.154) | |
| A reaction: It is hard to disagree with this, but difficult to give a precise account of responsibility, probably because it is not an all-or-nothing matter. If we accept responsibility for our controlled actions, why not for our considered aesthetic judgements? |
| 22472 | The practice of justice may well need a recognition of human equality [Foot] |
| Full Idea: I wonder whether the practice of justice may not absolutely require a certain recognition of equality between human beings, not a pretence of the equality of talents, but something deeper. | |
| From: Philippa Foot (Nietzsche's Immoralism [1991], p.152) | |
| A reaction: {My 'something deeper' is expressed by Foot in a quotation from Gertrude Stein]. This may well be the most fundamental division which runs across a society - between those who accept and those reject human equality. |
| 1748 | Archelaus was the first person to say that the universe is boundless [Archelaus, by Diog. Laertius] |
| Full Idea: Archelaus was the first person to say that the universe is boundless. | |
| From: report of Archelaus (fragments/reports [c.450 BCE]) by Diogenes Laertius - Lives of Eminent Philosophers 02.Ar.3 |
| 5989 | Archelaus said life began in a primeval slime [Archelaus, by Schofield] |
| Full Idea: Archelaus wrote that life on Earth began in a primeval slime. | |
| From: report of Archelaus (fragments/reports [c.450 BCE]) by Malcolm Schofield - Archelaus | |
| A reaction: This sounds like a fairly clearcut assertion of the production of life by evolution. Darwin's contribution was to propose the mechanism for achieving it. We should honour the name of Archelaus for this idea. |