Combining Texts

All the ideas for 'fragments/reports', 'The Nature of Necessity' and 'On the Heavens'

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17 ideas

2. Reason / A. Nature of Reason / 9. Limits of Reason
A very hungry man cannot choose between equidistant piles of food [Aristotle]
     Full Idea: The man who, though exceedingly hungry and thirsty, and both equally, yet being equidistant from food and drink, is therefore bound to stay where he is.
     From: Aristotle (On the Heavens [c.336 BCE], 296b33)
     A reaction: This is, of course, Buridan's famous Ass, but this quotation has the advantage of precedence, and also of being expressed in an original quotation (which does not exist for Buridan).
10. Modality / E. Possible worlds / 1. Possible Worlds / d. Possible worlds actualism
Plantinga says there is just this world, with possibilities expressed in propositions [Plantinga, by Armstrong]
     Full Idea: Plantinga rejects other possible worlds, but adds to our world an uncountable multitude of sets of propositions, each set a way that the world might have been, but is in fact not. (Roughly, for each Lewis world, Plantinga has such a set).
     From: report of Alvin Plantinga (The Nature of Necessity [1974]) by David M. Armstrong - Truth and Truthmakers 07.2
     A reaction: To me it seems as ontologically extravagant to postulate unexpressed propositions as to postulate concrete possible worlds. I think the best line is that there is just the actual world, with the possibilities implied in its dispositions.
10. Modality / E. Possible worlds / 3. Transworld Objects / b. Rigid designation
Possibilities for an individual can only refer to that individual, in some possible world [Plantinga, by Mackie,P]
     Full Idea: Plantinga says for an individual to exist with certain properties in some possible world is simply for it to be true that, had that possible world obtained, that individual would have existed with those properties.
     From: report of Alvin Plantinga (The Nature of Necessity [1974]) by Penelope Mackie - How Things Might Have Been 5.1
     A reaction: This is intended to dissolve the problem of transworld identity, and is certainly a flat rejection of counterparts. I take the point to be that the individual is the key element in defining the possible world, so can't possibly be different.
22. Metaethics / B. Value / 2. Values / b. Successful function
Each thing that has a function is for the sake of that function [Aristotle]
     Full Idea: Each thing that has a function is for the sake of that function.
     From: Aristotle (On the Heavens [c.336 BCE], 286a08)
     A reaction: This is the central idea of Aristotle's Ethics. Did it originate with Plato, or Socrates, the young pupil Aristotle? I suspect the strong influence of Aristotle on later Plato. A major idea. Functions link the facts to life.
26. Natural Theory / A. Speculations on Nature / 2. Natural Purpose / a. Final purpose
An unworn sandal is in vain, but nothing in nature is in vain [Aristotle]
     Full Idea: We say of a sandal which is not worn that it is in vain; God and nature, however, do nothing in vain.
     From: Aristotle (On the Heavens [c.336 BCE], 271a33)
There has to be some goal, and not just movement to infinity [Aristotle]
     Full Idea: There has to be some goal, and not just movement to infinity.
     From: Aristotle (On the Heavens [c.336 BCE], 277a26)
26. Natural Theory / A. Speculations on Nature / 5. Infinite in Nature
Archelaus was the first person to say that the universe is boundless [Archelaus, by Diog. Laertius]
     Full Idea: Archelaus was the first person to say that the universe is boundless.
     From: report of Archelaus (fragments/reports [c.450 BCE]) by Diogenes Laertius - Lives of Eminent Philosophers 02.Ar.3
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / f. Ancient elements
Aether moves in circles and is imperishable; the four elements perish, and move in straight lines [Aristotle, by Gill,ML]
     Full Idea: For Aristotle, aether and the four sublunary elements obey different physical laws. Aether moves naturally in a circle and, unlike its lower counterparts, is not a source of perishability. The four sublunary elements move naturally in straight lines.
     From: report of Aristotle (On the Heavens [c.336 BCE]) by Mary Louise Gill - Aristotle on Substance Ch.2
     A reaction: I think it is anachronistic for Gill to talk of 'obeying' and 'laws'. She should have said that they have different 'natures'. We can be amused by Greek errors, until we stare hard at the problems they were trying to solve.
An element is what bodies are analysed into, and won't itself divide into something else [Aristotle]
     Full Idea: An element is a body into which other bodies may be analyzed, present in them potentially or in actuality (which of these is still disputable), and not itself divisible into bodies different in form. That is what all men mean by element.
     From: Aristotle (On the Heavens [c.336 BCE], 302a05), quoted by Weisberg/Needham/Hendry - Philosophy of Chemistry 1.1
     A reaction: This is the classic definition of an element, which endured for a long time, and has been replaced by an 'actual components' view. Obviously analysis nowadays goes well beyond the atoms.
27. Natural Reality / A. Classical Physics / 1. Mechanics / a. Explaining movement
If the more you raise some earth the faster it moves, why does the whole earth not move? [Aristotle]
     Full Idea: If you raise some earth and release it, it moves and won't stay put, and the more you raise it the faster it moves, so why does the whole earth not move?
     From: Aristotle (On the Heavens [c.336 BCE], 294a12)
27. Natural Reality / C. Space / 1. Void
Void is a kind of place, so it can't explain place [Aristotle]
     Full Idea: It is absurd to explain place by the void, as though this latter were not itself some kind of place.
     From: Aristotle (On the Heavens [c.336 BCE], 309b24)
     A reaction: Presumably this is aimed at Democritus.
27. Natural Reality / E. Cosmology / 1. Cosmology
The earth must be round and of limited size, because moving north or south makes different stars visible [Aristotle]
     Full Idea: Clearly the earth is round and not of great size, because when we move north or south we find that very different stars are visible.
     From: Aristotle (On the Heavens [c.336 BCE], 297b30)
The Earth must be spherical, because it casts a convex shadow on the moon [Aristotle]
     Full Idea: A lunar eclipse always has a convex dividing line, so, if it is eclipsed by the interposition of the earth, the circumference of the earth, being spherical, is responsible for the shape.
     From: Aristotle (On the Heavens [c.336 BCE], 297b29)
27. Natural Reality / E. Cosmology / 3. The Beginning
Everyone agrees that the world had a beginning, but thinkers disagree over whether it will end [Aristotle]
     Full Idea: All thinkers agree that the world had a beginning, but some claim that, having come into existence, it is everlasting.
     From: Aristotle (On the Heavens [c.336 BCE], 279b12)
27. Natural Reality / E. Cosmology / 10. Multiverse
It seems possible that there exists a limited number of other worlds apart from this one [Aristotle]
     Full Idea: One might indeed be puzzled whether, just as the world about us exists, nothing prevents there being others as well, certainly more than one, though not an unlimited number
     From: Aristotle (On the Heavens [c.336 BCE], 274a26)
27. Natural Reality / G. Biology / 3. Evolution
Archelaus said life began in a primeval slime [Archelaus, by Schofield]
     Full Idea: Archelaus wrote that life on Earth began in a primeval slime.
     From: report of Archelaus (fragments/reports [c.450 BCE]) by Malcolm Schofield - Archelaus
     A reaction: This sounds like a fairly clearcut assertion of the production of life by evolution. Darwin's contribution was to propose the mechanism for achieving it. We should honour the name of Archelaus for this idea.
28. God / B. Proving God / 2. Proofs of Reason / a. Ontological Proof
A possible world contains a being of maximal greatness - which is existence in all worlds [Plantinga, by Davies,B]
     Full Idea: Plantinga reformulates Malcolm's argument thus: 1) There is a possible world in which there exists a being with maximal greatness, 2) A being has maximal greatness in a world only if it exists in every world.
     From: report of Alvin Plantinga (The Nature of Necessity [1974], p.213) by Brian Davies - Introduction to the Philosophy of Religion 4 'b Descartes'
     A reaction: This is only Plantinga's starting point, which says nothing about the nature of God, but only that this 'great' being exists in all worlds. I would like to know why it is a 'being' rather than a 'thing'. Malcolm says if it is possible it is necessary.