Combining Texts

All the ideas for 'fragments/reports', '30: Book of Amos' and 'Sickness unto Death'

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4 ideas

16. Persons / B. Nature of the Self / 3. Self as Non-physical
The self is a combination of pairs of attributes: freedom/necessity, infinite/finite, temporal/eternal [Kierkegaard]
     Full Idea: A human being is essentially spirit, but what is spirit? Spirit is to be a self. But what is the Self? In short, it is a synthesis of the infinite and the finite, of the temporal and the eternal, of freedom and necessity.
     From: Søren Kierkegaard (Sickness unto Death [1849], p.59)
     A reaction: The dense language of his first paragraph was to poke fun at fashionable Hegelian writing. The book gets very lucid afterwards! [SY]
26. Natural Theory / A. Speculations on Nature / 5. Infinite in Nature
Archelaus was the first person to say that the universe is boundless [Archelaus, by Diog. Laertius]
     Full Idea: Archelaus was the first person to say that the universe is boundless.
     From: report of Archelaus (fragments/reports [c.450 BCE]) by Diogenes Laertius - Lives of Eminent Philosophers 02.Ar.3
27. Natural Reality / G. Biology / 3. Evolution
Archelaus said life began in a primeval slime [Archelaus, by Schofield]
     Full Idea: Archelaus wrote that life on Earth began in a primeval slime.
     From: report of Archelaus (fragments/reports [c.450 BCE]) by Malcolm Schofield - Archelaus
     A reaction: This sounds like a fairly clearcut assertion of the production of life by evolution. Darwin's contribution was to propose the mechanism for achieving it. We should honour the name of Archelaus for this idea.
29. Religion / B. Monotheistic Religion / 2. Judaism
Amos was the first prophet to emphasise justice and compassion [Amos, by Armstrong,K]
     Full Idea: Amos was the first prophet to emphasise social justice and compassion.
     From: report of Amos (30: Book of Amos [c.740 BCE]) by Karen Armstrong - A History of God
     A reaction: It increasingly strikes me that early religious thinkers were actually working out the rules for good community living, but seeing them through the distorting spectacles of religion as a means to post-life salvation.