|
2764
|
Full coherence might involve consistency and mutual entailment of all propositions [Blanshard, by Dancy,J]
|
|
Full Idea:
Blanshard says that in a fully coherent system there would not only be consistency, but every proposition would be entailed by the others, and no proposition would stand outside the system.
|
|
From:
report of Brand Blanshard (The Nature of Thought [1939], 2:265) by Jonathan Dancy - Intro to Contemporary Epistemology 8.1
|
|
A reaction:
Hm. If a proposition is entailed by the others, then it is a necessary truth (given the others) which sounds deterministic. You could predict all the truths you had never encountered. See 1578:178 for quote.
|
|
19080
|
Coherence tests for truth without implying correspondence, so truth is not correspondence [Blanshard, by Young,JO]
|
|
Full Idea:
Blanshard said that coherent justification leads to coherence truth. It might be said that coherence is a test for truth, but truth is correspondence. But coherence doesn't guarantee correspondence, and coherence is a test, so truth is not correspondence.
|
|
From:
report of Brand Blanshard (The Nature of Thought [1939], Ch.26) by James O. Young - The Coherence Theory of Truth §2.2
|
|
A reaction:
[compression of Young's summary] Rescher (1973) says that Blanshard's argument depends on coherence being an infallible test for truth, which it isn't.
|
|
20759
|
Feelings are prior to intelligence; we should be content to live with our simplest feelings [Rousseau]
|
|
Full Idea:
To exist is to feel, our feeling is undoubtedly earlier than our intelligence, and we had feelings before we had ideas. …Let us be simpler and less pretentious; let us be content with the first feelings we experience in ourselves.
|
|
From:
Jean-Jacques Rousseau (Emile: treatise on education [1762], p.210), quoted by Kevin Aho - Existentialism: an introduction 6 'Moods'
|
|
A reaction:
Beginning of the sentimental movement, and precursor to romanticism, but here seen as the basis for the existentialist concept of authenticity. Wallowing in emotions doesn't appeal to me, but you have to make space for them. Rousseau loved walking.
|
|
19854
|
We all owe labour in return for our keep, and every idle citizen is a thief [Rousseau]
|
|
Full Idea:
In a society where a man has to live at others' expense, he owes in labour the price of his keep; and that is without exception. Work, then, is an indispensable social obligation. Rich or poor, powerful or weak, every idle citizen is a thief.
|
|
From:
Jean-Jacques Rousseau (Emile: treatise on education [1762], Bk III)
|
|
A reaction:
Presumably rich landowners who live on rents can justify their position by good husbandry, at a higher level than tilling the soil. But Bertie Wooster won't last long in Rousseau's new world. This is a big challenge to the welfare state.
|