9 ideas
17950 | The logos enables us to track one particular among a network of objects [Nehamas] |
Full Idea: The logos (the definition) is a summary statement of the path within a network of objects that one will have to follow in order to locate a particular member of that network. | |
From: Alexander Nehamas (Episteme and Logos in later Plato [1984], p.234) | |
A reaction: I like this because it confirms that Plato (as well as Aristotle) was interested in the particulars rather than in the kinds (which I take to be general truths about particulars). |
17951 | A logos may be short, but it contains reference to the whole domain of the object [Nehamas] |
Full Idea: A thing's logos, apparently short as it may be, is implicitly a very rich statement since it ultimately involves familiarity with the whole domain to which that particular object belongs. | |
From: Alexander Nehamas (Episteme and Logos in later Plato [1984], p.234) | |
A reaction: He may be wrong that the logos is short, since Aristotle (Idea 12292) says a definition can contain many assertions. |
13795 | Properties only have identity in the context of their contraries [Elder] |
Full Idea: The very being, the identity, of any property consists at least in part in its contrasting as it does with its own proper contraries. | |
From: Crawford L. Elder (Real Natures and Familiar Objects [2004], 2.4) | |
A reaction: See Elder for the details of this, but the idea that properties can only be individuated contextually sounds promising. |
13798 | Maybe we should give up the statue [Elder] |
Full Idea: Some contemporary metaphysicians infer that one of the objects must go, namely, the statue. | |
From: Crawford L. Elder (Real Natures and Familiar Objects [2004], 7.2) | |
A reaction: [He cites Zimmerman 1995] This looks like a recipe for creating a vast gulf between philosophers and the rest of the population. If it is right, it makes the true ontology completely useless in understanding our daily lives. |
13797 | The loss of an essential property means the end of an existence [Elder] |
Full Idea: The loss of any essential property must amount to the end of an existence. | |
From: Crawford L. Elder (Real Natures and Familiar Objects [2004], 3) | |
A reaction: This is orthodoxy for essentialists, and I presume that Aristotle would agree, but I have a problem with the essence of a great athlete, who then grows old. Must we say that they lose their identity-as-an-athlete? |
13794 | Essential properties by nature occur in clusters or packages [Elder] |
Full Idea: Essential properties by nature occur in clusters or packages. | |
From: Crawford L. Elder (Real Natures and Familiar Objects [2004], 2.2) | |
A reaction: Elder proposes this as his test for the essentialness of a property - his Test of Flanking Uniformities. A nice idea. |
13796 | Essential properties are bound together, and would be lost together [Elder] |
Full Idea: The properties of any essential nature are bound together....[122] so any case in which one of our envisioned familiar objects loses one of its essential properties will be a case in which it loses several. | |
From: Crawford L. Elder (Real Natures and Familiar Objects [2004], 3) | |
A reaction: This sounds like a fairly good generalisation rather than a necessary truth. Is there a natural selection for properties, so that only the properties which are able to bind to others to form teams are able to survive and flourish? |
1748 | Archelaus was the first person to say that the universe is boundless [Archelaus, by Diog. Laertius] |
Full Idea: Archelaus was the first person to say that the universe is boundless. | |
From: report of Archelaus (fragments/reports [c.450 BCE]) by Diogenes Laertius - Lives of Eminent Philosophers 02.Ar.3 |
5989 | Archelaus said life began in a primeval slime [Archelaus, by Schofield] |
Full Idea: Archelaus wrote that life on Earth began in a primeval slime. | |
From: report of Archelaus (fragments/reports [c.450 BCE]) by Malcolm Schofield - Archelaus | |
A reaction: This sounds like a fairly clearcut assertion of the production of life by evolution. Darwin's contribution was to propose the mechanism for achieving it. We should honour the name of Archelaus for this idea. |