Combining Texts

All the ideas for 'fragments/reports', 'Subjectivist's Guide to Objective Chance' and 'Human Society in Ethics and Politics'

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4 ideas

26. Natural Theory / A. Speculations on Nature / 5. Infinite in Nature
Archelaus was the first person to say that the universe is boundless [Archelaus, by Diog. Laertius]
     Full Idea: Archelaus was the first person to say that the universe is boundless.
     From: report of Archelaus (fragments/reports [c.450 BCE]) by Diogenes Laertius - Lives of Eminent Philosophers 02.Ar.3
26. Natural Theory / D. Laws of Nature / 4. Regularities / b. Best system theory
Lewis later proposed the axioms at the intersection of the best theories (which may be few) [Mumford on Lewis]
     Full Idea: Later Lewis said we must choose between the intersection of the axioms of the tied best systems. He chose for laws the axioms that are in all the tied systems (but then there may be few or no axioms in the intersection).
     From: comment on David Lewis (Subjectivist's Guide to Objective Chance [1980], p.124) by Stephen Mumford - Laws in Nature
27. Natural Reality / G. Biology / 3. Evolution
Archelaus said life began in a primeval slime [Archelaus, by Schofield]
     Full Idea: Archelaus wrote that life on Earth began in a primeval slime.
     From: report of Archelaus (fragments/reports [c.450 BCE]) by Malcolm Schofield - Archelaus
     A reaction: This sounds like a fairly clearcut assertion of the production of life by evolution. Darwin's contribution was to propose the mechanism for achieving it. We should honour the name of Archelaus for this idea.
28. God / A. Divine Nature / 6. Divine Morality / b. Euthyphro question
If God's decrees are good, and this is not a mere tautology, then goodness is separate from God's decrees [Russell]
     Full Idea: Theologians have always taught that God's decrees are good, and that this is not a mere tautology: it follows that goodness is logically independent of God's decrees.
     From: Bertrand Russell (Human Society in Ethics and Politics [1954], p.48)