16459
|
Is it coherent that reality is vague, identities can be vague, and objects can have fuzzy boundaries? [Evans]
|
|
Full Idea:
Maybe the world is vague, and vagueness is a necessary feature of any true description of it. Also identities may lack a determinate truth value because of their vagueness. Hence it is a fact that some objects have fuzzy boundaries. But is this coherent?
|
|
From:
Gareth Evans (Can there be Vague Objects? [1978])
|
|
A reaction:
[compressed] Lewis quotes this introduction to the famous short paper, to show that Evans wasn't proposing a poor argument, but offering a reductio of the view that vagueness is 'ontic', or a feature of the world.
|
16460
|
Evans assumes there can be vague identity statements, and that his proof cannot be right [Evans, by Lewis]
|
|
Full Idea:
The correct interpretation is that Evans trusts his reader (unwisely) to take for granted that there are vague identity statements, that a proof of the contrary cannot be right, and that the vagueness-in-describing view affords a diagnosis of the fallacy.
|
|
From:
report of Gareth Evans (Can there be Vague Objects? [1978]) by David Lewis - Vague Identity: Evans misunderstood p.319
|
|
A reaction:
[Lowe 199:11 is a culprit!] Lewis put this interpretation to Evans, who replied 'Yes, yes, yes!'.
|
14484
|
If a=b is indeterminate, then a=/=b, and so there cannot be indeterminate identity [Evans, by Thomasson]
|
|
Full Idea:
We cannot accept the existence of vague objects, according to Evans's argument that there cannot be indeterminacy of identity. ...From the assumption that it is indeterminate whether a = b, we conclude, determinately, that it's not the case that a = b.
|
|
From:
report of Gareth Evans (Can there be Vague Objects? [1978]) by Amie L. Thomasson - Ordinary Objects 05.6
|
|
A reaction:
I think we should keep intrinsic identity separate from identity between entities. A cloud can be clearly identified, while being a bit fuzzy. It is only when you ask whether we saw the same cloud that Evans's argument seems relevant.
|
16224
|
There can't be vague identity; a and b must differ, since a, unlike b, is only vaguely the same as b [Evans, by PG]
|
|
Full Idea:
Two things can't be vaguely identical, because then a would have an indeterminacy which b lacks (namely, being perfectly identical to b), so by Leibniz's Law they can't be identical.
|
|
From:
report of Gareth Evans (Can there be Vague Objects? [1978], 4.7) by PG - Db (ideas)
|
|
A reaction:
[my summary of Katherine Hawley's summary (2001:118) of Evans] Hawley considers the argument to be valid. I have grave doubts about whether b's identity with b is the sort of property needed for an application of Liebniz's Law.
|
5963
|
Some say emotion is a sort of reason, and others say virtue concerns emotion [Plutarch]
|
|
Full Idea:
Some philosophers make the emotions varieties of reason, on the ground that all desire and grief and anger are judgments, while others declare that the virtues have to do with emotions, as when fear is the province of courage.
|
|
From:
Plutarch (68: Generation of the soul in 'Timaeus' [c.85], 1025d)
|
|
A reaction:
The second idea comes from Aristotle, but the second is interesting, and corresponds to the views coming from modern neuroscience, where even the most basic thought seems to involve emotion. What could be the motivation for 'pure' reason?
|