8 ideas
21943 | Since Kant, self-criticism has been part of philosophy [Gutting] |
Full Idea: Philosophy after Kant has involved a continuing critique of its own project. | |
From: Gary Gutting (Foucault: a very short introduction [2005], 6) | |
A reaction: I'm struck by many modern philosophers in the analytic tradition who write as if Kant had never existed. I don't know if that is a conscious decision, but it may be a good one. |
21944 | Structuralism describes human phenomena in terms of unconscious structures [Gutting] |
Full Idea: Structuralism in the 1960s was a set of theories which explained human phenomena in terms of underlying unconscious structures, rather than the lived experience described by Phenomenology. | |
From: Gary Gutting (Foucault: a very short introduction [2005], 6) | |
A reaction: Hence the interest in Freud and Marx, and Foucault's interest in history, each offering to unmask what is hidden in consciousness. The unmasking is a basically Kantian project. Cf. Frege's hatred of 'psychologism'. |
8833 | Why should we prefer coherent beliefs? [Klein,P] |
Full Idea: A key question for a coherentist is, why should he or she adopt a coherent set of beliefs rather than an incoherent set? | |
From: Peter Klein (Infinitism solution to regress problem [2005], 'Step 1') | |
A reaction: The point of the question is that the coherentist may have to revert to other criteria in answering it. One could equally ask, why should I believe in tables just because I vividly experience them? Or, why believe 2+2=4, just because it is obvious? |
8834 | Infinitism avoids a regress, circularity or arbitrariness, by saying warrant just increases [Klein,P] |
Full Idea: Infinitism can solve the regress problem, because it endorses a warrant-emergent form of reasoning in which warrant increases as the series of reasons lengthens. The theory can avoid both circularity and arbitrariness. | |
From: Peter Klein (Infinitism solution to regress problem [2005], 'Step 2') | |
A reaction: It nicely avoids arbitrariness by offering a reason for absolutely every belief. I think the way to go may to combine individual Infinitism with a social account of where to set the bar of acceptable justification. |
8838 | If justification is endless, no link in the chain is ultimately justified [Ginet on Klein,P] |
Full Idea: An endless chain of inferential justifications can never ultimately explain why any link in the chain is justified. | |
From: comment on Peter Klein (Infinitism solution to regress problem [2005]) by Carl Ginet - Infinitism not solution to regress problem p.148 | |
A reaction: This strikes me as a mere yearning for foundations. I don't see sense-experience or the natural light of human reason (or the word of God, for that matter) as in any way 'ultimate'. It's all evidence to be evaluated. |
8839 | Reasons acquire warrant through being part of a lengthening series [Klein,P] |
Full Idea: The infinitist holds that finding a reason, and then another reason for that reason, places it at the beginning of a series where each gains warrant as part of the series. ..Rational credibility increases as the series lengthens. | |
From: Peter Klein (Infinitism solution to regress problem [2005], p.137) | |
A reaction: A striking problem here for Klein is the status of the first reason, prior to it being supported by a series. Surprisingly, it seems that it would not yet be a justification. Coherence accounts have the same problem, if coherence is the only criterion. |
1748 | Archelaus was the first person to say that the universe is boundless [Archelaus, by Diog. Laertius] |
Full Idea: Archelaus was the first person to say that the universe is boundless. | |
From: report of Archelaus (fragments/reports [c.450 BCE]) by Diogenes Laertius - Lives of Eminent Philosophers 02.Ar.3 |
5989 | Archelaus said life began in a primeval slime [Archelaus, by Schofield] |
Full Idea: Archelaus wrote that life on Earth began in a primeval slime. | |
From: report of Archelaus (fragments/reports [c.450 BCE]) by Malcolm Schofield - Archelaus | |
A reaction: This sounds like a fairly clearcut assertion of the production of life by evolution. Darwin's contribution was to propose the mechanism for achieving it. We should honour the name of Archelaus for this idea. |