Combining Texts

All the ideas for 'fragments/reports', 'Lectures on the Philosophy of (World) History' and 'Logic as Semiotic: Theory of Signs'

unexpand these ideas     |    start again     |     specify just one area for these texts


5 ideas

1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / e. Philosophy as reason
If we look at the world rationally, the world assumes a rational aspect [Hegel]
     Full Idea: Whoever looks at the world rationally will find that it in turn assumes a rational aspect; the two exist in a reciprocal relationship.
     From: Georg W.F.Hegel (Lectures on the Philosophy of (World) History [1837], p.29), quoted by Stephen Houlgate - An Introduction to Hegel 01
     A reaction: What happens when I look at irrationality rationally?
2. Reason / A. Nature of Reason / 1. On Reason
The world seems rational to those who look at it rationally [Hegel]
     Full Idea: To him who looks at the world rationally, the world looks rationally back; the two exist in reciprocal relationship.
     From: Georg W.F.Hegel (Lectures on the Philosophy of (World) History [1837], Intro p.29), quoted by A.W. Moore - The Evolution of Modern Metaphysics 07.4
     A reaction: This is a nice variation on the stoic idea that nature is essentially rational. If we are capable of rationality, then nature has made us that way. Romantics seem to prefer looking at nature less rationally, so what do they see in nature?
19. Language / B. Reference / 1. Reference theories
Icons resemble their subject, an index is a natural sign, and symbols are conventional [Peirce, by Maund]
     Full Idea: For Peirce there are three different kinds of sign, which are different kinds of representation, built on different relationships: an 'icon' represents what it resembles, an 'index' is a natural sign, and a 'symbol' is a conventional sign.
     From: report of Charles Sanders Peirce (Logic as Semiotic: Theory of Signs [1897]) by Barry Maund - Perception Ch.4
     A reaction: Maund makes use of natural signs (like footprints) to explain representative perception. Peirce's distinctions seem useful in philosophy of mind generally, if the brain somehow represents what it experiences. How subjective are signs?
26. Natural Theory / A. Speculations on Nature / 5. Infinite in Nature
Archelaus was the first person to say that the universe is boundless [Archelaus, by Diog. Laertius]
     Full Idea: Archelaus was the first person to say that the universe is boundless.
     From: report of Archelaus (fragments/reports [c.450 BCE]) by Diogenes Laertius - Lives of Eminent Philosophers 02.Ar.3
27. Natural Reality / G. Biology / 3. Evolution
Archelaus said life began in a primeval slime [Archelaus, by Schofield]
     Full Idea: Archelaus wrote that life on Earth began in a primeval slime.
     From: report of Archelaus (fragments/reports [c.450 BCE]) by Malcolm Schofield - Archelaus
     A reaction: This sounds like a fairly clearcut assertion of the production of life by evolution. Darwin's contribution was to propose the mechanism for achieving it. We should honour the name of Archelaus for this idea.